Numbers 6:16

And the priest shall bring [them] before the LORD, and shall offer his sin offering, and his burnt offering:

And the priest {H3548} shall bring {H7126} them before {H6440} the LORD {H3068}, and shall offer {H6213} his sin offering {H2403}, and his burnt offering {H5930}:

The cohen is to bring them before ADONAI, offer his sin offering, his burnt offering,

The priest is to present all these before the LORD and make the sin offering and the burnt offering.

And the priest shall present them before Jehovah, and shall offer his sin-offering, and his burnt-offering:

Commentary

Numbers 6:16 is part of the detailed instructions concerning the Nazirite vow, specifically outlining the sacrifices required when an individual completes their period of separation and dedication to the LORD. This verse highlights the crucial role of the priest in mediating these offerings.

Context

The Book of Numbers details Israel's journey through the wilderness, including various laws and regulations for their communal and spiritual life. Numbers chapter 6 focuses entirely on the Nazirite vow, a special commitment undertaken voluntarily by men or women to consecrate themselves to God for a set period. This vow involved abstinence from wine and strong drink, not cutting their hair, and avoiding any contact with dead bodies.

Verses 13-20 describe the intricate ritual for the completion of the vow. After the days of separation are fulfilled, the Nazirite must appear at the tabernacle and bring specific offerings. Numbers 6:16 specifies two key offerings: the sin offering and the burnt offering. These sacrifices were essential for purification and rededication, allowing the Nazirite to return to normal communal life, having fulfilled their sacred pledge.

Key Themes and Messages

  • Completion and Restoration: The offerings signify the successful completion of the Nazirite vow and the restoration of the individual to full fellowship within the community, purified from any inadvertent ritual impurity.
  • Atonement and Dedication: The sin offering addressed any unintentional sins or ritual defilements that might have occurred during the vow, ensuring purity. The burnt offering symbolized complete dedication and surrender to God, with the entire animal consumed by fire.
  • Priestly Mediation: The verse underscores the indispensable role of the Aaronic priesthood in the Old Testament sacrificial system. The priest acted as an intermediary, bringing the offerings before the LORD on behalf of the Nazirite, facilitating divine acceptance and reconciliation.
  • God's Provision for Holiness: God provided a clear, structured way for individuals to consecrate themselves to Him and then to be cleansed and restored, demonstrating His desire for His people's holiness and purity.

Linguistic Insights

The term "sin offering" comes from the Hebrew word chatta't (Χ—Φ·Χ˜ΦΈΦΌΧΧͺ), which literally means "sin" or "purification offering." It was primarily intended to atone for unintentional sins or ritual impurities, enabling the individual to be ceremonially clean and reconciled with God. The "burnt offering," from the Hebrew 'olah (Χ’ΦΉΧœΦΈΧ”), means "that which goes up" or "ascends," referring to the smoke rising to God. This offering was entirely consumed on the altar, symbolizing complete devotion, surrender, and acceptance by God as a "sweet savor."

Practical Application

While the specific rituals of the Nazirite vow and animal sacrifices are no longer practiced today (as they were fulfilled in Christ), the underlying principles remain profoundly relevant. For believers, the concept of purification and complete dedication finds its ultimate expression in Jesus Christ. He is our perfect sin offering, whose sacrifice atoned for our sins once and for all. We are called to live lives of consecration, presenting ourselves as living sacrifices to God, holy and acceptable, which is our spiritual act of worship. Just as the priest mediated the offerings, Christ serves as our great High Priest, interceding on our behalf and granting us access to God.

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Cross-References

No cross-references found.

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