The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Amon.
The children {H1121} of Shephatiah {H8203}, the children {H1121} of Hattil {H2411}, the children {H1121} of Pochereth of Zebaim {H6380}, the children {H1121} of Amon {H526}.
descendants of Sh'fatyah, descendants of Hatil, descendants of Pokheret-Hatzvayim, and descendants of Amon.
the descendants of Shephatiah, the descendants of Hattil, the descendants of Pochereth-hazzebaim, and the descendants of Amon.
the children of Shephatiah, the children of Hattil, the children of Pochereth-hazzebaim, the children of Amon.
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Ezra 2:57
The children of Shephatiah, the children of Hattil, the children of Pochereth of Zebaim, the children of Ami.
Context of Nehemiah 7:59
Nehemiah 7:59 is part of a detailed census of the Jewish community that returned to Judah from Babylonian exile. This chapter meticulously lists families, priests, Levites, temple servants, and those who could not prove their lineage, all of whom were instrumental in the rebuilding of Jerusalem's walls and temple services. The purpose of this extensive record was to organize the repatriated community, assign roles, and ensure the purity of lineage, especially for those serving in sacred capacities. This particular verse names four specific family groups: the children of Shephatiah, Hattil, Pochereth of Zebaim, and Amon, who were part of the non-priestly, non-Levitical returnees whose identity was crucial for the re-establishment of the nation.
Key Themes and Messages
Linguistic Insights
The phrase "the children of" (Hebrew: bnei) preceding each name signifies direct descendants or members belonging to a particular family or clan. While the individual meanings of these names are not the primary focus here, their presence confirms the identity of specific family units returning. "Pochereth of Zebaim" might indicate a family associated with a specific place, Zebaim, or perhaps a profession involving gazelles (tseba'im in Hebrew), suggesting a particular trade or origin that distinguished them within the community.
Related Scriptures
This census in Nehemiah 7 is nearly identical to the one recorded in Ezra 2:57, highlighting the meticulous record-keeping and shared historical understanding between the books of Ezra and Nehemiah regarding the post-exilic community. The broader theme of the return from exile is initiated by Cyrus's decree in Ezra 1:1. The emphasis on lineage also resonates with the genealogies found in books like Matthew 1:1, which trace the ancestry of Jesus Christ, demonstrating the enduring importance of family lines in biblical history.
Practical Application
While a list of names might seem dry, Nehemiah 7:59 reminds us that God cares about every individual and family within His plan. It teaches us the importance of: