Nehemiah 10:3

Pashur, Amariah, Malchijah,

Pashur {H6583}, Amariah {H568}, Malchijah {H4441},

Pash'chur, Amaryah, Malkiyah,

Pashhur, Amariah, Malchijah,

Pashhur, Amariah, Malchijah,

Commentary

Nehemiah 10:3 lists several prominent individuals—Parosh, Pahathmoab, Elam, Zatthu, Bani, and Bunni—who were among "the chief of the people" who sealed the solemn covenant with God in Jerusalem. This verse is part of a longer register of names that underscores the collective and individual commitment of the returning exiles to live according to God's law.

Context

This verse is situated within a pivotal moment in Israel's post-exilic history, following the rebuilding of the wall of Jerusalem under Nehemiah's leadership. After a period of national repentance, confession, and worship detailed in Nehemiah chapter 9, the people made a firm agreement—a "sure covenant"—to rededicate themselves to the Lord. Nehemiah 10:1-27 meticulously records the names of the leaders who formally affixed their seals to this binding document. Verse 3 specifically names several heads of families or clans, highlighting their crucial role as representatives and signatories in this profound act of national and spiritual renewal.

Key Themes

  • Covenant Commitment: The primary theme is the renewed pledge of the Israelite community to obey God's law and statutes. The listing of names, including those in verse 3, emphasizes the solemn and binding nature of this commitment, signifying a collective turning back to God.
  • Leadership and Representation: The individuals mentioned were not just ordinary citizens; they were "chiefs of the people," representing their families and clans. Their signing of the covenant legitimized it before God and the entire community, demonstrating leadership by example in spiritual dedication.
  • Reestablishment of Order: Beyond the physical reconstruction of the wall, Nehemiah's mission included reestablishing spiritual and social order in Jerusalem. This formal covenant, signed by prominent figures, was a foundational step in restoring the nation's identity and purpose under God's law.
  • Accountability: By publicly affixing their names to the covenant, these leaders affirmed their personal and communal responsibility to uphold its tenets. This act set a precedent for accountability within the community and encouraged adherence to God's commandments.

Linguistic and Cultural Insights

The detailed listing of names in Nehemiah 10, including those in verse 3, is characteristic of ancient Near Eastern legal and covenantal documents. In Israelite culture, such lists underscored the solemnity, authenticity, and legal binding of an agreement. It also highlights the importance of lineage and tribal identity, connecting the current generation of returnees to their ancestral heritage and the foundational covenants God made with their forefathers. Many of these family heads, like Parosh and Pahathmoab, are also found in the lists of those who initially returned from Babylonian exile with Zerubbabel, indicating continuity of leadership and commitment across generations (see Ezra 2).

Practical Application

Though Nehemiah 10:3 is a list of ancient names, it offers valuable contemporary insights:

  • Intentional Commitment: Our faith should involve active, intentional commitment to God's will, not just passive belief. This verse reminds us that true faith often requires public declaration and a clear pledge of obedience.
  • Leadership Responsibility: Those in positions of influence, whether in the church, family, or community, bear a significant responsibility to lead by example in righteousness and adherence to biblical principles.
  • Value of Accountability: Making public commitments, especially within a faith community, fosters accountability and provides mutual support in living out Christian principles. It strengthens the resolve of individuals and the collective body.
  • Community Identity: The strength and purpose of any community, especially a spiritual one, are often found in its shared values and a collective willingness to pursue God's purposes together.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Nehemiah 3:11

    Malchijah the son of Harim, and Hashub the son of Pahathmoab, repaired the other piece, and the tower of the furnaces.
  • Nehemiah 11:12

    And their brethren that did the work of the house [were] eight hundred twenty and two: and Adaiah the son of Jeroham, the son of Pelaliah, the son of Amzi, the son of Zechariah, the son of Pashur, the son of Malchiah,
  • Nehemiah 12:13

    Of Ezra, Meshullam; of Amariah, Jehohanan;
  • Nehemiah 8:4

    And Ezra the scribe stood upon a pulpit of wood, which they had made for the purpose; and beside him stood Mattithiah, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right hand; and on his left hand, Pedaiah, and Mishael, and Malchiah, and Hashum, and Hashbadana, Zechariah, [and] Meshullam.
  • Nehemiah 12:2

    Amariah, Malluch, Hattush,
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