3:8 3:8

Micah 3:9

3:10 3:10

Bible Versions

Hear this, I pray you, ye heads of the house of Jacob, and princes of the house of Israel, that abhor judgment, and pervert all equity.
Hear {H8085} this, I pray you, ye heads {H7218} of the house {H1004} of Jacob {H3290}, and princes {H7101} of the house {H1004} of Israel {H3478}, that abhor {H8581} judgment {H4941}, and pervert {H6140} all equity {H3477}.
Hear this, please, leaders of the house of Ya'akov, rulers of the house of Isra'el, you who abhor what is just and pervert anything that is right,
Now hear this, O leaders of the house of Jacob and rulers of the house of Israel, who despise justice and pervert all that is right,
Hear this, I pray you, ye heads of the house of Jacob, and rulers of the house of Israel, that abhor justice, and pervert all equity.

Micah 3:9 serves as a powerful and direct indictment from the prophet Micah against the corrupt leaders of Israel and Judah during his time. This verse opens a scathing critique of those in authority who were charged with upholding justice but instead actively undermined it.

Context

The prophet Micah ministered in Judah during the 8th century BC, a period marked by social decay, injustice, and spiritual apostasy in both the northern kingdom of Israel (Samaria) and the southern kingdom of Judah (Jerusalem). Chapter 3 of Micah is particularly focused on denouncing the ruling class, including the political leaders, false prophets, and priests, who were exploiting the common people. This verse is a direct address, an urgent call for the "heads of the house of Jacob" and "princes of the house of Israel" – referring to the civil and religious authorities – to hear their divine condemnation. They are accused of a fundamental failure in their God-given duty to administer justice and righteousness.

Key Themes

  • Corrupt Leadership: The primary theme is the severe corruption of those in power. Instead of being protectors of the people, they are depicted as their oppressors.
  • Perversion of Justice: The leaders are explicitly accused of "abhorring judgment" and "perverting all equity." This means they not only neglected justice but actively twisted it, making what was right wrong for their own gain or malice. This stands in stark contrast to God's character and his command for his people to pursue true justice.
  • Divine Indictment: Through Micah, God directly confronts the leaders, holding them accountable for their actions. This highlights God's unwavering commitment to justice and his condemnation of those who abuse power.
  • Social Injustice: The verse underscores the widespread social injustice prevalent in society, stemming directly from the top. It serves as a reminder that the integrity of a nation often reflects the integrity of its leadership.

Linguistic Insights

The KJV uses strong terms to convey the severity of the leaders' actions:

  • "Abhor judgment": The Hebrew word for "judgment" is mishpat, which encompasses legal decisions, justice, and proper governance. To "abhor" (ta'ab) means to detest or loathe, indicating a deep-seated hatred for fairness and righteousness.
  • "Pervert all equity": "Equity" here comes from a Hebrew root related to straightness or uprightness (yashar). To "pervert" (aqash) means to twist, make crooked, or distort. Thus, these leaders deliberately twisted what was inherently straight and right, turning justice into injustice. This is a common theme in prophetic literature when addressing corrupt rulers, as seen in passages like Isaiah 5:20.

Practical Application

Micah 3:9 offers timeless lessons relevant to any society:

  • Accountability of Leaders: It serves as a powerful reminder that those in positions of authority – whether political, corporate, or religious – are accountable for their actions, not only to the people they serve but ultimately to God.
  • Importance of Justice: The verse emphasizes the foundational importance of true justice and equity in society. When justice is perverted, society suffers, and the vulnerable are most impacted. Believers are called to be agents of justice and to stand against oppression, reflecting God's own character, as seen in Proverbs 29:4.
  • Call to Discernment: It encourages individuals to discern the actions of their leaders and to speak out against injustice, reflecting the prophetic voice of Micah.
Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

  • Isaiah 1:23

    Thy princes [are] rebellious, and companions of thieves: every one loveth gifts, and followeth after rewards: they judge not the fatherless, neither doth the cause of the widow come unto them.

  • Psalms 58:1

    ¶ To the chief Musician, Altaschith, Michtam of David. Do ye indeed speak righteousness, O congregation? do ye judge uprightly, O ye sons of men?

  • Psalms 58:2

    Yea, in heart ye work wickedness; ye weigh the violence of your hands in the earth.

  • Proverbs 17:15

    ¶ He that justifieth the wicked, and he that condemneth the just, even they both [are] abomination to the LORD.

  • Deuteronomy 27:19

    Cursed [be] he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen.

  • Leviticus 26:15

    And if ye shall despise my statutes, or if your soul abhor my judgments, so that ye will not do all my commandments, [but] that ye break my covenant:

  • Micah 3:1

    ¶ And I said, Hear, I pray you, O heads of Jacob, and ye princes of the house of Israel; [Is it] not for you to know judgment?
 Back

Search Scripture