Matthew 27:61

And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

And {G1161} there {G1563} was {G2258} Mary {G3137} Magdalene {G3094}, and {G2532} the other {G243} Mary {G3137}, sitting {G2521} over against {G561} the sepulchre {G5028}.

Miryam of Magdala and the other Miryam stayed there, sitting opposite the grave.

Mary Magdalene and the other Mary were sitting there opposite the tomb.

And Mary Magdalene was there, and the other Mary, sitting over against the sepulchre.

Matthew 27:61 describes two faithful women, Mary Magdalene and "the other Mary," maintaining a sorrowful vigil at the tomb of Jesus immediately after His burial. This verse highlights their unwavering devotion and crucial role as eyewitnesses to the events surrounding Christ's death and resurrection.

Context

This verse immediately follows the account of Jesus' burial by Joseph of Arimathea, a rich disciple who bravely requested Jesus' body from Pilate and laid it in his own new tomb. The scene is set on the eve of the Sabbath, a time of deep grief and uncertainty for Jesus' followers. While the men had largely scattered, these women remained steadfast, observing precisely where the body was laid. Their presence is vital for establishing the historical veracity of the burial site, which would later be found empty.

Key Themes

  • Unwavering Devotion: Mary Magdalene and the other Mary exemplify profound loyalty and love for Jesus. Despite the terror and sorrow of the crucifixion, they did not abandon Him, even in death. Their presence at the tomb demonstrates a deep personal attachment and commitment.
  • Eyewitness Testimony: Their vigil at the sepulchre was not merely an act of mourning but served a crucial purpose in the divine narrative. By "sitting over against the sepulchre," they were precise observers of the burial location. This firsthand knowledge would later be essential for confirming the empty tomb and the truth of the resurrection of Jesus Christ.
  • Grief and Hope: While their immediate state was one of profound sorrow, their continued presence hints at a lingering hope, or at least a desire to perform final acts of devotion, such as anointing the body, which they would attempt on the first day of the week.

Linguistic Insights

The phrase "over against" translates the Greek word apenanti (ἀπέναντι), which means "directly opposite" or "in front of." This emphasizes that the women were positioned for clear observation, not just in the vicinity. The term "sepulchre" (Greek: mnēmeion, μνημεῖον) refers to a memorial tomb, often a rock-hewn burial place, confirming the physicality of the tomb and subsequent resurrection.

Practical Application

The faithfulness of Mary Magdalene and the other Mary serves as a powerful example for believers today. In times of sorrow, uncertainty, or when faith is tested, their steadfast presence reminds us of the importance of:

  • Remaining Present: Even when circumstances are bleak, remaining connected to Christ and His truth provides strength and purpose.
  • Faithful Witness: Our lives, like theirs, can bear quiet but powerful witness to God's work, even when we don't fully understand the unfolding plan.
  • Hope Beyond Despair: Their vigil at the tomb, a place of death, ultimately led them to be the first witnesses of resurrection life, teaching us that even in our deepest valleys, hope in God's ultimate victory is justified. Their story culminates in the joy of the empty tomb, as seen in Luke 24:1-10.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Matthew 27:56

    Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedee's children.
  • Matthew 28:1

    ¶ In the end of the sabbath, as it began to dawn toward the first [day] of the week, came Mary Magdalene and the other Mary to see the sepulchre.
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