Mark 7:30

KJV

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

KJV (with Strong's)

And {G2532} when she was come {G565} to {G1519} her {G846} house {G3624}, she found {G2147} the devil {G1140} gone out {G1831}, and {G2532} her daughter {G2364} laid {G906} upon {G1909} the bed {G2825}.

Complete Jewish Bible

She went back home and found the child lying on the couch, the demon gone.

Berean Standard Bible

And she went home and found her child lying on the bed, and the demon was gone.

American Standard Version

And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

Commentary

### SUMMARY
Mark 7:30 provides the triumphant conclusion to Jesus' encounter with the Syrophoenician woman, detailing her return home to find her daughter completely healed and delivered from demonic oppression. This verse serves as a powerful testament to the efficacy of Jesus' word spoken from a distance, the profound impact of persistent faith, and the immediate, restorative power of divine intervention, confirming the complete fulfillment of Christ's declaration.

### CONTEXT
* **Literary Context:** This verse immediately follows Jesus' commendation of the Syrophoenician woman's faith and His declaration that the demon had left her daughter (Mark 7:29). The preceding narrative (Mark 7:24-29) is set in the Gentile region of Tyre, where Jesus had sought privacy. The woman, a Gentile, boldly approached Jesus despite cultural and religious barriers, pleading for her demon-possessed daughter. Jesus' initial response, using the analogy of "children's bread" and "dogs," tested her faith, but her humble and insightful reply ("even the dogs under the table eat of the children's crumbs") demonstrated a profound understanding of grace and a tenacious belief in His power. Mark 7:30 serves as the conclusive proof of Jesus' authority and the immediate, tangible result of His spoken word, validating the woman's faith and the truth of His promise.
* **Historical & Cultural Context:** The setting in the region of Tyre and Sidon is significant as it places Jesus squarely in Gentile territory, outside the traditional Jewish heartland of Galilee and Judea. This context highlights the breaking down of ethnic and religious barriers, foreshadowing the universal reach of the Gospel. In Jewish society, interactions with Gentiles were often limited, and the Syrophoenician woman's direct approach to a Jewish rabbi was unusual. Demon possession was a recognized affliction in the ancient world, often associated with severe physical and mental distress, and exorcisms were understood as powerful displays of spiritual authority. The act of a mother seeking healing for her child was a common and relatable plea, transcending cultural divides. The immediate healing "at her house" underscores the spiritual nature of the deliverance, not dependent on physical proximity or ritual.
* **Key Themes:** Mark 7:30 powerfully reinforces several key themes prevalent in the Gospel of Mark. Foremost among these is **the authority of Jesus over spiritual forces**, demonstrated by the remote expulsion of the demon, echoing earlier accounts of His power over unclean spirits, as seen in [the synagogue in Capernaum](/mark/1-27 "Mark 1:27 - Jesus' Authority Over Unclean Spirits"). Another crucial theme is **the nature and power of faith**, particularly persistent and humble faith, which Jesus commends and rewards, extending His grace beyond the traditional boundaries of Israel. This narrative also significantly contributes to the theme of **Gentile inclusion in God's redemptive plan**, showing Jesus' ministry extending to non-Jews and foreshadowing the universal scope of the Gospel message that would be proclaimed to [all nations](/mark/13-10 "Mark 13:10 - The Gospel Preached to All Nations"). Finally, the imagery of the daughter "laid upon the bed" beautifully conveys **restoration and peace** after torment, symbolizing the comprehensive healing and new life that Christ brings, a stark contrast to the chaos of demonic oppression.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **devil (Greek, _daimónion'_):** This term refers to a demonic being or an evil spirit, distinct from Satan himself (who is referred to as _Satanas_ or _diabolos_). Its use here emphasizes that the affliction was caused by a malevolent spiritual entity, highlighting the supernatural nature of the daughter's condition and the power required to overcome it. The immediate departure of the _daimónion_ underscores Jesus' supreme authority over all such forces.
* **gone out (Greek, _exérchomai'_):** This verb signifies a complete and decisive departure or expulsion. It conveys the thoroughness of the deliverance, indicating that the demon did not merely recede or lessen its influence but was entirely cast out. This emphasizes the finality and effectiveness of Jesus' word, leaving no room for lingering effects or future re-infestation.
* **bed (Greek, _klínē'_):** This word denotes a couch or bed, used for sleeping, sickness, or reclining. In this context, finding the daughter "laid upon the bed" suggests a state of rest, peace, and normalcy. It contrasts sharply with the previous torment and agitation associated with demon possession, symbolizing a return to health and tranquility, a complete restoration to her proper state.

#### Verse Breakdown
* **"And when she was come to her house":** This clause describes the woman's journey home, an act of faith in itself. She believed Jesus' word (Mark 7:29) without immediate visible proof, trusting that the healing had already occurred. Her physical return to her dwelling signifies the place where the confirmation of that divine work would be revealed.
* **"she found the devil gone out":** This is the pivotal discovery. Upon entering her home, the mother's expectation, based on Jesus' promise, is met with reality. The "devil" (demon) had indeed departed, confirming the immediate and effective power of Jesus' command. This finding validates her faith and demonstrates Jesus' authority over spiritual forces, even from a distance.
* **"and her daughter laid upon the bed":** This final phrase paints a picture of complete restoration. The daughter, previously tormented and likely exhibiting chaotic behavior, is now found in a state of peaceful repose. "Laid upon the bed" implies a return to normalcy, rest, and health, signifying that the demonic oppression was not only gone but its effects were entirely reversed, bringing peace to both the child and the household.

#### Literary Devices
Mark 7:30 employs several powerful literary devices. The most prominent is **Confirmation**, as the verse explicitly validates Jesus' earlier declaration (Mark 7:29), providing a tangible and immediate proof of His divine authority and the efficacy of His word. This immediate fulfillment creates a sense of **Dramatic Irony** for the reader, who knows the outcome before the mother does, building anticipation for her discovery. The phrase "laid upon the bed" serves as potent **Symbolism**, representing not just physical rest but also the profound spiritual peace and restoration that accompanies deliverance from evil. The narrative also features **Contrast** between the daughter's previous state of torment and her newfound tranquility, highlighting the transformative power of Jesus. Furthermore, the remote healing underscores Jesus' **Omnipotence**, demonstrating His power is not limited by physical proximity.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Mark 7:30 profoundly illustrates the boundless nature of God's grace and power, extending beyond geographical and ethnic boundaries. It underscores that Jesus' authority over spiritual forces is absolute and His word is inherently efficacious, bringing about immediate and complete transformation. The woman's persistent faith, coupled with Jesus' compassionate response, foreshadows the universal invitation to salvation and healing available to all who believe, regardless of their background. This event serves as a powerful reminder that God's redemptive plan encompasses all humanity, offering freedom from spiritual bondage and ushering in a state of peace and restoration.

* [Matthew 15:28](/matthew/15-28 "Matthew 15:28 - Jesus Heals the Canaanite Woman's Daughter")
* [Luke 7:6-10](/luke/7-6-10 "Luke 7:6-10 - The Centurion's Faith")
* [Acts 10:34-35](/acts/10-34-35 "Acts 10:34-35 - God Shows No Partiality")

### REFLECTION AND APPLICATION
Mark 7:30 invites us to cultivate a radical trust in the unseen power of Jesus' word. Like the Syrophoenician woman, we are often called to believe in Christ's declarations and promises even when immediate physical evidence is absent. Her journey home, an act of faith, teaches us that obedience and trust in God's word, even before seeing the full manifestation, are crucial. This verse reminds us that God's power is not constrained by distance, circumstances, or our perceived unworthiness. It encourages us to approach Jesus with persistent, humble faith, knowing that He is compassionate and responsive to genuine need, regardless of our background. In our own lives, this means trusting that when Christ speaks a word of healing, deliverance, or peace, it is as good as done, and we can rest in the certainty of its fulfillment, moving forward in faith toward the confirmation of His work. It challenges us to identify areas where we need to trust Jesus' word more fully, even when the evidence is not yet visible.

#### Questions for Reflection
* **How does the Syrophoenician woman's faith, demonstrated by her journey home, challenge my own willingness to trust Jesus' word before seeing the outcome?**
* **In what areas of my life am I seeking a tangible sign before I fully believe Jesus' promise, and how can I apply the lesson of remote healing to those situations?**
* **How does the complete restoration of the daughter "laid upon the bed" speak to the depth and completeness of the healing or deliverance that Christ offers in my life?**

### FAQ
**What is the significance of the daughter being "laid upon the bed" after the demon left?**

Answer: The detail that the daughter was "laid upon the bed" (Greek: _klínē_) after the demon departed is highly significant, symbolizing a complete and peaceful restoration. Before the exorcism, the daughter was demon-possessed, implying a state of torment, agitation, and likely a lack of rest or normal functioning. Finding her "laid upon the bed" suggests that she was no longer in distress but was now calm, at peace, and perhaps even sleeping soundly. This imagery conveys a return to normalcy, health, and tranquility, highlighting the comprehensive nature of Jesus' healing. It contrasts sharply with the chaos and suffering associated with her previous condition, emphasizing the profound peace and order that Christ's power brings. It's a visual confirmation of not just the demon's expulsion but also the full recovery of the child's well-being. This detail underscores the immediate and complete efficacy of Jesus' word, bringing not just deliverance but also rest and wholeness, as seen in other instances where Jesus brings peace to chaotic situations, such as [calming the storm](/mark/4-39 "Mark 4:39 - Jesus Calms the Storm").

### CHRIST-CENTERED FULFILLMENT
Mark 7:30, though a narrative of physical healing and demonic deliverance, profoundly points to Christ's ultimate work as the Redeemer and Restorer. The remote healing of the Syrophoenician woman's daughter foreshadows the spiritual deliverance Christ offers to all humanity, transcending physical proximity and ethnic boundaries. Just as the demon "gone out" brought peace to the daughter, Christ's death and resurrection decisively defeated the power of sin and Satan, liberating humanity from spiritual bondage. He is the one who casts out the "strong man" (Satan) and plunders his house, as He Himself taught in [Mark 3:27](/mark/3-27 "Mark 3:27 - Binding the Strong Man"). The daughter "laid upon the bed" symbolizes the peace and rest believers find in Christ, who offers true rest for our souls (Matthew 11:28-30) and reconciles us to God, bringing us into a state of spiritual wholeness and peace that "surpasses all understanding" (Philippians 4:7). This Gentile woman's faith and her daughter's restoration serve as a microcosm of the universal scope of the Gospel, demonstrating that Jesus' redemptive work extends to "whoever believes in Him" (John 3:16), offering deliverance from darkness and entrance into His marvelous light (1 Peter 2:9). He is the Lamb of God who takes away the sin of the world, bringing ultimate peace and restoration to all who come to Him by faith (John 1:29).

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

John 4:50

Jesus saith unto him, Go thy way; thy son liveth. And the man believed the word that Jesus had spoken unto him, and he went his way.

John 4:52

Then enquired he of them the hour when he began to amend. And they said unto him, Yesterday at the seventh hour the fever left him.

1 John 3:8

He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of God was manifested, that he might destroy the works of the devil.