Mark 14:51
And there followed him a certain young man, having a linen cloth cast about [his] naked [body]; and the young men laid hold on him:
And {G2532} there followed {G190} him {G846} a {G1520} certain {G5100} young man {G3495}, having a linen cloth {G4616} cast {G4016} about {G1909} his naked {G1131} body; and {G2532} the young men {G3495} laid hold {G2902} on him {G846}:
There was one young man who did try to follow him; but he was wearing only a nightshirt; and when they tried to seize him,
One young man who had been following Jesus was wearing a linen cloth around his body. They caught hold of him,
And a certain young man followed with him, having a linen cloth cast about him, over his naked body: and they lay hold on him;
Cross-References
No cross-references found.
Commentary
Context
Mark 14:51 presents a unique and somewhat enigmatic detail immediately following Jesus' arrest in the Garden of Gethsemane. The preceding verse, Mark 14:50, notes that "all his disciples forsook him, and fled." This verse introduces an unnamed young man who, unlike the fleeing disciples, continues to follow Jesus, albeit in a most unusual state of dress. This brief incident highlights the chaotic and dangerous atmosphere surrounding Jesus' apprehension by the temple guards and Judas's party.
Key Themes and Messages
Linguistic Insights
The Greek word used for "linen cloth" is sindon (ΟΞΉΞ½Ξ΄ΟΞ½). Interestingly, this same term is used later in Mark's Gospel to describe the linen cloth in which Jesus' body was wrapped for burial (Mark 15:46). While the connection is not explicitly stated, some commentators see a subtle thematic link between the hasty departure from a linen cloth in Gethsemane and the solemn wrapping in a linen cloth for burial, perhaps hinting at the journey from flight to ultimate peace.
The word translated "naked" is gymnos (Ξ³Ο ΞΌΞ½ΟΟ). In ancient Greek and biblical contexts, gymnos often means "lightly clothed" or "wearing only an undergarment," rather than completely nude. It implies a state of undress unsuitable for public appearance, consistent with someone who has just woken up and rushed out.
Theological Reflection and Application
Mark 14:51, despite its brevity, offers a poignant glimpse into the human reaction to Jesus' capture. It reminds us that following Christ can involve unexpected dangers and moments of extreme vulnerability. Whether this young man was Mark or simply an anonymous bystander, his presence and hasty escape highlight the immediate cost of association with Jesus during his darkest hour. It serves as a stark contrast to the divine composure of Jesus, who willingly submitted to arrest (Mark 14:48-49).
For believers today, this verse can symbolize the personal sacrifices or uncomfortable situations one might face when identifying with Christ and His mission. It encourages a deeper reflection on what it means to truly "follow Him," even when it requires shedding comforts or facing exposure.
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