David therefore himself calleth him Lord; and whence is he [then] his son? And the common people heard him gladly.
David {G1138} therefore {G3767} himself {G846} calleth {G3004} him {G846} Lord {G2962}; and {G2532} whence {G4159} is he {G2076} then his {G846} son {G5207}? And {G2532} the common {G4183} people {G3793} heard {G191} him {G846} gladly {G2234}.
David himself calls him `Lord'; so how is he his son?" The great crowd listened eagerly to him.
David himself calls Him ‘Lord.’ So how can He be David’s son?” And the large crowd listened to Him with delight.
David himself calleth him Lord; and whence is he his son? And the common people heard him gladly.
-
Romans 1:3
Concerning his Son Jesus Christ our Lord, which was made of the seed of David according to the flesh; -
Romans 1:4
And declared [to be] the Son of God with power, according to the spirit of holiness, by the resurrection from the dead: -
Matthew 11:25
¶ At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes. -
Matthew 1:23
Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. -
Luke 19:48
And could not find what they might do: for all the people were very attentive to hear him. -
James 2:5
Hearken, my beloved brethren, Hath not God chosen the poor of this world rich in faith, and heirs of the kingdom which he hath promised to them that love him? -
Revelation 22:16
I Jesus have sent mine angel to testify unto you these things in the churches. I am the root and the offspring of David, [and] the bright and morning star.
Mark 12:37 concludes Jesus' insightful challenge to the scribes regarding the true identity of the Messiah. This verse highlights a pivotal moment where Jesus, through a question rooted in Old Testament prophecy, exposes the limited understanding of the religious leaders while captivating the general populace.
Context
This verse is the culmination of Jesus' teaching in the Temple, following a series of confrontations with various religious groups – the Pharisees and Herodians, the Sadducees, and finally, a scribe who asked about the greatest commandment (Mark 12:28-34). In Mark 12:35-36, Jesus poses His own question to the scribes: "How say the scribes that Christ is the son of David? For David himself said by the Holy Ghost, The LORD said to my Lord, Sit thou on my right hand, till I make thine enemies thy footstool." This quote is from Psalm 110:1, a widely recognized messianic psalm.
Key Themes and Messages
Linguistic Insights
The Greek word for "Lord" used here (κύριος - kyrios) carries significant weight. In the Septuagint (the Greek Old Testament), kyrios is often used to translate the Hebrew divine name YHWH (LORD) or Adonai (Lord). When David calls the Messiah "my Lord," he is acknowledging a person superior to himself, not just a future descendant. This linguistic nuance underscores the Messiah's divine nature, differentiating Him from an ordinary king and pointing to His status as God.
Practical Application
Mark 12:37 reminds us that understanding Jesus' true identity is foundational to Christian faith. He is not merely a historical figure, a great teacher, or a prophet; He is the Christ, the Son of God, who came in the line of David. This verse encourages us to delve deeper into Scripture to grasp the full scope of who Jesus is – both fully God and fully man – and to respond to His teaching with open hearts, much like the common people did. It also challenges us to consider if our understanding of Christ is complete or if we, like the scribes, might be missing crucial aspects of His divine glory and saving power. This truth is central to the doctrine of the incarnation.