And the second took her, and died, neither left he any seed: and the third likewise.
And {G2532} the second {G1208} took {G2983} her {G846}, and {G2532} died {G599},{G2532} neither {G3761} left {G863} he {G846} any seed {G4690}: and {G2532} the third {G5154} likewise {G5615}.
Then the second one took her and died without leaving children, and the third likewise,
Then the second one married the widow, but he also died and left no children. And the third did likewise.
and the second took her, and died, leaving no seed behind him; and the third likewise:
No cross-references found for this verse.
Mark 12:21 is part of a complex hypothetical scenario presented to Jesus by the Sadducees, who sought to trap Him with a question about the resurrection. This verse specifically describes the continuation of their elaborate story, where the second and third brothers also marry the same woman and die without leaving an heir, mirroring the fate of the first brother mentioned in the preceding verse.
Context
This verse is situated within a critical exchange between Jesus and the Sadducees, recorded in Mark 12:18-27. The Sadducees were a prominent Jewish sect known for their adherence to only the Pentateuch (the first five books of the Old Testament) and, crucially, their disbelief in the resurrection of the dead, angels, or spirits. Their question was designed to expose what they perceived as a logical flaw in the concept of resurrection, using the Mosaic Law of Levirate marriage as their basis.
The Levirate law, found in Deuteronomy 25:5-6, commanded that if a man died without children, his brother should marry the widow to raise up offspring for the deceased brother, ensuring the family line and inheritance continued. The Sadducees exaggerated this law into an extreme case involving seven brothers, aiming to make the idea of resurrection seem absurd if marriage continued in the afterlife.
Key Themes
Linguistic Insights
While Mark 12:21 itself does not contain complex Greek words, it is part of a larger discussion about `anastasis` (ἀνάστασις), the Greek term for "resurrection." The Sadducees' entire argument rested on their denial of this concept, which Jesus powerfully refutes by appealing to God's identity as the God of the living, not the dead (Mark 12:27).
Related Scriptures
Practical Application
This verse, as part of the Sadducees' flawed argument, serves as a reminder that we should not confine divine realities to our human understanding or earthly experiences. Jesus' subsequent teaching (in Mark 12:25) clarifies that in the resurrection, people neither marry nor are given in marriage, but are like angels. This teaches us: