But woe unto them that are with child, and to them that give suck, in those days! for there shall be great distress in the land, and wrath upon this people.

But {G1161} woe {G3759} unto {G1722} them that are with child {G1064}{G2192}, and {G2532} to them that give suck {G2337}, in {G1722} those {G1565} days {G2250}! for {G1063} there shall be {G2071} great {G3173} distress {G318} in {G1909} the land {G1093}, and {G2532} wrath {G3709} upon {G1722} this {G5129} people {G2992}.

What a terrible time it will be for pregnant women and nursing mothers! For there will be great distress in the Land and judgment on the people.

How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.

Woe unto them that are with child and to them that give suck in those days! for there shall be great distress upon the land, and wrath unto this people.

Luke 21:23 is a stark warning from Jesus Christ, delivered as part of His Olivet Discourse, which details signs leading up to the destruction of Jerusalem and the end of the age. This particular verse highlights the immense suffering that would accompany these catastrophic events, expressing deep sorrow for those in the most vulnerable positions.

Context of Luke 21:23

This verse is situated within a broader prophecy where Jesus foretells the destruction of the magnificent Temple in Jerusalem and subsequent calamitous times. He describes various signs, including wars, famines, and pestilences, before narrowing His focus to the specific siege of Jerusalem. The "days" referred to here primarily point to the Roman siege of Jerusalem in 70 AD, a period of unparalleled distress for the Jewish people. Jesus' warning in Luke 21:20-22 immediately precedes this verse, indicating that when Jerusalem is surrounded by armies, the time of "vengeance" has come.

Key Themes and Messages

  • Intense Suffering and Distress: The "great distress in the land" signifies a period of extreme hardship, famine, violence, and loss. Jesus' lament for pregnant and nursing women underscores the severity, as these individuals would be least equipped to flee or endure the harsh conditions of a siege.
  • Divine Judgment and Wrath: The phrase "wrath upon this people" indicates that the suffering is not random but a consequence of divine judgment. This judgment fell upon the Jewish nation for its rejection of God's prophets and, ultimately, the Messiah Himself. It serves as a somber reminder of the consequences of rejecting God's truth and continued rebellion.
  • Prophetic Warning and Compassion: Despite the severity of the coming judgment, Jesus' words are presented as a compassionate warning. He provides specific indicators for His followers to understand the gravity of the situation and, implicitly, to flee (as detailed in parallel accounts like Matthew 24:16).

Linguistic Insights

  • The Greek word for "woe" is ouai (οὐαί), which expresses a deep lament, pity, or sorrow, rather than merely a curse. It conveys the immense suffering and sorrow associated with the impending catastrophe.
  • "Distress" translates from the Greek anagkē (ἀνάγκη), meaning necessity, compulsion, or severe tribulation. It emphasizes the unavoidable and overwhelming nature of the hardship.
  • "Wrath" is from the Greek orgē (ὀργή), referring to divine indignation or righteous judgment. It underscores that the events are not accidental but an outpouring of God's just recompense.

Historical and Cultural Context

The primary fulfillment of this prophecy occurred during the Roman siege of Jerusalem in 70 AD. Historical accounts, such as those by Josephus, vividly describe the horrors of this period: widespread famine, disease, civil strife within the city, and brutal Roman attacks. The plight of pregnant women and nursing mothers would have been particularly dire, as fleeing or finding sustenance would have been nearly impossible. This event marked a significant turning point in Jewish history, leading to the destruction of the Temple and the scattering of the Jewish people.

Practical Application and Reflection

Luke 21:23 reminds us that God's warnings are serious and carry real consequences. While it primarily refers to the destruction of Jerusalem, it also contains principles applicable to all ages:

  • The Reality of Judgment: It underscores that there are consequences for rejecting God's truth and persistent disobedience.
  • Compassion for the Vulnerable: Jesus' specific mention of pregnant and nursing women highlights the universal suffering during times of immense crisis and calls for compassion towards those most susceptible to hardship.
  • Call to Preparedness: The broader context of the Olivet Discourse calls believers to spiritual vigilance and preparedness for both historical tribulations and the ultimate return of Christ (Luke 21:36). Understanding prophecy helps us discern the times and anchor our hope in God's ultimate sovereignty.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Luke 23:29

    For, behold, the days are coming, in the which they shall say, Blessed [are] the barren, and the wombs that never bare, and the paps which never gave suck.
  • Matthew 24:19

    And woe unto them that are with child, and to them that give suck in those days!
  • Lamentations 4:10

    The hands of the pitiful women have sodden their own children: they were their meat in the destruction of the daughter of my people.
  • Mark 13:17

    But woe to them that are with child, and to them that give suck in those days!
  • Deuteronomy 28:56

    The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter,
  • Deuteronomy 28:57

    And toward her young one that cometh out from between her feet, and toward her children which she shall bear: for she shall eat them for want of all [things] secretly in the siege and straitness, wherewith thine enemy shall distress thee in thy gates.
  • 1 Thessalonians 2:16

    Forbidding us to speak to the Gentiles that they might be saved, to fill up their sins alway: for the wrath is come upon them to the uttermost.

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