And he answering said to [his] father, Lo, these many years do I serve thee, neither transgressed I at any time thy commandment: and yet thou never gavest me a kid, that I might make merry with my friends:

And {G1161} he answering {G611} said {G2036} to his father {G3962}, Lo {G2400}, these many {G5118} years {G2094} do I serve {G1398} thee {G4671}, neither {G3763} transgressed I {G3928} at any time {G3763} thy {G4675} commandment {G1785}: and {G2532} yet {G2532} thou {G1325} never {G3763} gavest {G1325} me {G1698} a kid {G2056}, that {G2443} I might make merry {G2165} with {G3326} my {G3450} friends {G5384}:

‘Look,’ the son answered, ‘I have worked for you all these years, and I have never disobeyed your orders. But you have never even given me a young goat, so that I could celebrate with my friends.

But he answered his father, ‘Look, all these years I have served you and never disobeyed a commandment of yours. Yet you never gave me even a young goat so I could celebrate with my friends.

But he answered and said to his father, Lo, these many years do I serve thee, and I never transgressed a commandment of thine; and yet thou never gavest me a kid, that I might make merry with my friends:

Context of Luke 15:29

Luke 15:29 is part of Jesus' famous Parable of the Lost Son (often called the Parable of the Prodigal Son), which begins in Luke 15:11. This parable is told by Jesus to a mixed audience of tax collectors, sinners, Pharisees, and scribes, illustrating God's boundless grace and joy over repentance. Following the younger son's wasteful departure and humble return, the father embraces him and throws a celebration. This verse captures the bitter reaction of the elder brother, who has remained dutifully at home, upon hearing the sounds of merriment.

Key Themes and Messages

  • Self-Righteousness and Legalism: The elder brother's words, "Lo, these many years do I serve thee, neither transgressed I at any time thy commandment," reveal a heart focused on his own performance and obedience. He views his relationship with his father as a contractual agreement based on works, not on unconditional love. This highlights the danger of legalism, where one believes favor is earned rather than freely given.
  • Bitterness and Envy: His complaint, "and yet thou never gavest me a kid, that I might make merry with my friends," exposes deep-seated resentment and envy. He is unable to share in his father's joy over his brother's return, consumed instead by what he perceives as an injustice against himself. His focus is on what he lacks, despite having constant access to his father's abundance.
  • Misunderstanding of Sonship: Despite living in his father's house, the elder brother speaks of himself as a "servant" (from the Greek douleuo, meaning to serve as a slave or bondservant), implying a forced duty rather than a joyful relationship of a son. He does not grasp the inherent privilege and blessing of being continually with his father, underscoring a spiritual blindness to the nature of grace. This contrasts sharply with the freedom and inheritance of true sonship.
  • The Father's Grace (by Contrast): The elder brother's attitude serves as a foil to the father's character, which embodies God's radical, unmerited grace. While the elder son demands justice and reward for his obedience, the father extends mercy and celebration to the undeserving.

Linguistic Insights

The elder brother's declaration, "do I serve thee," uses the Greek verb douleuo (δουλεύω), which literally means "to be a slave" or "to serve as a bondservant." This choice of word is significant, as it suggests his perception of his relationship with his father was one of obligation and servitude rather than one of loving sonship and partnership, despite having full access to the father's household. His emphasis on "never transgressed I at any time thy commandment" underscores his focus on outward conformity rather than inward transformation or relational joy.

Practical Application

This verse serves as a powerful warning against self-righteousness and the perils of a works-based mentality. It prompts us to examine our own hearts:

  • Do we see God as a demanding master whom we must appease through our obedience, or as a loving Father who offers salvation by grace through faith?
  • Are we able to rejoice when others, especially those who have strayed, find their way back to God, or do we harbor resentment or envy?
  • The parable challenges us to embrace God's unconditional love and extend that same grace to others, rather than judging them by their past or our own perceived merit. True spiritual maturity involves celebrating repentance and experiencing the joy of fellowship, not tallying up our good deeds.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Luke 18:11

    The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men [are], extortioners, unjust, adulterers, or even as this publican.
  • Luke 18:12

    I fast twice in the week, I give tithes of all that I possess.
  • Luke 17:10

    So likewise ye, when ye shall have done all those things which are commanded you, say, We are unprofitable servants: we have done that which was our duty to do.
  • Luke 19:21

    For I feared thee, because thou art an austere man: thou takest up that thou layedst not down, and reapest that thou didst not sow.
  • Isaiah 58:2

    Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God.
  • Isaiah 58:3

    ¶ Wherefore have we fasted, [say they], and thou seest not? [wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.
  • Romans 10:3

    For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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