And, behold, there are last which shall be first, and there are first which shall be last.
And {G2532}, behold {G2400}, there are {G1526} last {G2078} which {G3739} shall be {G2071} first {G4413}, and {G2532} there are {G1526} first {G4413} which {G3739} shall be {G2071} last {G2078}.
And notice that some who are last will be first, and some who are first will be last.”
And indeed, some who are last will be first, and some who are first will be last.”
And behold, there are last who shall be first, and there are first who shall be last.
-
Matthew 19:30
But many [that are] first shall be last; and the last [shall be] first. -
Matthew 20:16
So the last shall be first, and the first last: for many be called, but few chosen. -
Mark 10:31
But many [that are] first shall be last; and the last first. -
Matthew 21:28
¶ But what think ye? A [certain] man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. -
Matthew 21:31
Whether of them twain did the will of [his] father? They say unto him, The first. Jesus saith unto them, Verily I say unto you, That the publicans and the harlots go into the kingdom of God before you. -
Matthew 8:11
And I say unto you, That many shall come from the east and west, and shall sit down with Abraham, and Isaac, and Jacob, in the kingdom of heaven. -
Matthew 8:12
But the children of the kingdom shall be cast out into outer darkness: there shall be weeping and gnashing of teeth.
Luke 13:30 KJV presents a profound summary of God's kingdom values, asserting that worldly rankings will be overturned in the divine order: "And, behold, there are last which shall be first, and there are first which shall be last." This concise statement serves as a powerful warning and a comforting promise, revealing the nature of true spiritual standing before God.
Context
This verse concludes a challenging passage where Jesus speaks about the difficulty of entering the kingdom of God through the narrow gate (Luke 13:24-29). He warns against complacency, indicating that many who believe they have a claim (perhaps due to lineage or religious affiliation) will be shut out, while others, unexpectedly, will be welcomed from all corners of the earth. The saying in verse 30 directly follows this imagery, emphasizing that those who are esteemed in the world or in their own eyes may find themselves excluded, while those overlooked or marginalized will be embraced by God.
Key Themes
Linguistic Insights
The terms "last" (Greek: eschatoi, ἔσχατοι) and "first" (Greek: prōtoi, πρῶτοι) are used to denote position, rank, or priority. The structure of the phrase itself, a chiasm ("last...first, first...last"), powerfully emphasizes the complete and dramatic reversal of status that Jesus describes. This literary device draws attention to the profound shift in perspective required to understand God's kingdom.
Related Scriptures
This principle of reversal is a recurring motif in Jesus' teachings, found in various contexts:
Practical Application
For believers today, Luke 13:30 serves as a crucial reminder:
Ultimately, Luke 13:30 calls us to align our values with God's, to seek His kingdom first, and to live with humble hearts, knowing that His judgment is righteous and often contrary to human expectations.