Leviticus 4:24

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt offering before the LORD: it [is] a sin offering.

And he shall lay {H5564} his hand {H3027} upon the head {H7218} of the goat {H8163}, and kill {H7819} it in the place {H4725} where they kill {H7819} the burnt offering {H5930} before {H6440} the LORD {H3068}: it is a sin offering {H2403}.

lay his hand on the goat's head and slaughter it in the place where they slaughter the burnt offering in the presence of ADONAI ; it is a sin offering.

He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.

And he shall lay his hand upon the head of the goat, and kill it in the place where they kill the burnt-offering before Jehovah: it is a sin-offering.

Commentary

Leviticus 4:24 details a specific ritualistic step within the procedure for the sin offering, particularly for an individual who has unintentionally sinned. This verse emphasizes the critical actions performed by the offerer and the priest to facilitate atonement for sin under the Old Covenant.

Context

This verse is part of a larger section in Leviticus (Chapter 4) that meticulously outlines the regulations for various "sin offerings" (Hebrew: chatta'th) depending on the status of the person who sinned (a priest, the whole congregation, a ruler, or a common person). The purpose of these offerings was to provide a means of atonement for unintentional sins, restoring the individual or community to a right relationship with a holy God. The goat mentioned here is likely for a common person's sin, as prescribed earlier in the chapter (e.g., Leviticus 4:27).

Key Themes

  • Identification and Transfer of Guilt: The act of the offerer laying his hand upon the head of the goat symbolizes a profound identification with the animal. It represents the symbolic transfer of the sinner's guilt and sin onto the innocent substitute. This ritual underscores the idea that sin incurs a penalty that must be paid.
  • Substitutionary Atonement: The killing of the goat serves as a substitutionary sacrifice. The animal's life is given in place of the sinner's, illustrating the principle that "without shedding of blood is no remission" (Hebrews 9:22).
  • Sacred Space and Ritual Precision: The instruction to kill the animal "in the place where they kill the burnt offering before the LORD" highlights the sacredness of the sacrificial act and the specific, divinely ordained location (the north side of the altar, as indicated in Leviticus 1:11). This precision ensured proper worship and valid atonement.
  • The Nature of Sin: The very existence of a sin offering category emphasizes the seriousness of sin, even unintentional sin, in the eyes of a holy God.

Linguistic Insights

The Hebrew term for "sin offering" is chatta'th (ื—ึทื˜ึผึธืืช), which can refer to "sin" itself, the "penalty for sin," or the "offering for sin." This dual meaning underscores that the offering directly addresses the problem of sin. The phrase "lay his hand upon the head" uses the Hebrew verb samak (ืกึธืžึทืšึฐ), meaning "to lean upon," "to rest upon," or "to support," vividly conveying the act of transferring or placing the weight of guilt onto the sacrificial animal. A similar act is seen with the scapegoat on the Day of Atonement (Leviticus 16:21).

Practical Application

While the Old Testament sin offerings are no longer required for believers today, Leviticus 4:24 offers profound spiritual lessons:

  1. Seriousness of Sin: It reminds us that sin, in any form, separates us from God and requires divine intervention for reconciliation.
  2. Need for Atonement: This ritual foreshadowed the ultimate and perfect sacrifice of Jesus Christ. He became our sin offering, bearing our sins on the cross so that we might be reconciled to God. His sacrifice was once for all (Hebrews 10:10).
  3. Confession and Forgiveness: For Christians, the "laying on of hands" finds its parallel in confession. We acknowledge our sins, and through Christ's shed blood, we receive forgiveness and cleansing (1 John 1:9). This verse deepens our appreciation for the complete work of Christ on our behalf.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Leviticus 1:11

    And he shall kill it on the side of the altar northward before the LORD: and the priests, Aaron's sons, shall sprinkle his blood round about upon the altar.
  • Leviticus 7:2

    In the place where they kill the burnt offering shall they kill the trespass offering: and the blood thereof shall he sprinkle round about upon the altar.
  • Leviticus 3:13

    And he shall lay his hand upon the head of it, and kill it before the tabernacle of the congregation: and the sons of Aaron shall sprinkle the blood thereof upon the altar round about.
  • Exodus 29:38

    ยถ Now this [is that] which thou shalt offer upon the altar; two lambs of the first year day by day continually.
  • Leviticus 1:5

    And he shall kill the bullock before the LORD: and the priests, Aaron's sons, shall bring the blood, and sprinkle the blood round about upon the altar that [is by] the door of the tabernacle of the congregation.
  • Leviticus 6:25

    Speak unto Aaron and to his sons, saying, This [is] the law of the sin offering: In the place where the burnt offering is killed shall the sin offering be killed before the LORD: it [is] most holy.
  • Leviticus 4:3

    If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering.
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