Leviticus 4:14
When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation.
When the sin {H2403}, which they have sinned {H2398} against it, is known {H3045}, then the congregation {H6951} shall offer {H7126} a young {H1241}{H1121} bullock {H6499} for the sin {H2403}, and bring {H935} him before {H6440} the tabernacle {H168} of the congregation {H4150}.
When the sin they have committed becomes known, then the assembly is to offer a young bull as a sin offering and bring it before the tent of meeting.
when they become aware of the sin they have committed, then the assembly must bring a young bull as a sin offering and present it before the Tent of Meeting.
when the sin wherein they have sinned is known, then the assembly shall offer a young bullock for a sin-offering, and bring it before the tent of meeting.
Cross-References
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Leviticus 4:3
If the priest that is anointed do sin according to the sin of the people; then let him bring for his sin, which he hath sinned, a young bullock without blemish unto the LORD for a sin offering. -
Leviticus 4:23
Or if his sin, wherein he hath sinned, come to his knowledge; he shall bring his offering, a kid of the goats, a male without blemish: -
Leviticus 4:28
Or if his sin, which he hath sinned, come to his knowledge: then he shall bring his offering, a kid of the goats, a female without blemish, for his sin which he hath sinned.
Commentary
Leviticus 4:14 details the specific protocol for a sin offering when the entire congregation of Israel has committed an unwitting sin. This verse highlights the profound importance of communal accountability and the prescribed means of atonement within the Mosaic covenant.
Context
Leviticus Chapter 4 outlines the laws for the chatta't, or "sin offering," which was distinct from other sacrifices like the burnt offering or peace offering. It specifically addresses sins committed unintentionally or unwittingly (though later discovered), which could defile the community and disrupt its relationship with God. This chapter meticulously describes the offerings required based on who committed the sin: a priest (Leviticus 4:3), the whole congregation (our verse, Leviticus 4:13-21), a ruler (Leviticus 4:22), or an individual (Leviticus 4:27). The "tabernacle of the congregation" (or Tent of Meeting) was the central place of worship and where God's presence dwelt among His people, making it the necessary location for these sacred rituals.
Key Themes
Linguistic Insights
The Hebrew word for "sin" and "sin offering" is chatta't (ΧΦ·ΧΦΈΦΌΧΧͺ). This dual meaning is significant: the offering itself is for sin, serving as a means to purify and cleanse from the defilement that sin brings. The term "congregation" is edah (Χ’Φ΅ΧΦΈΧ), referring to the assembled community or assembly of Israel, emphasizing the collective body.
Significance and Application
Leviticus 4:14 offers timeless insights into the nature of sin and God's provision for it:
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