Leviticus 27:20

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more.

And if he will not redeem {H1350} the field {H7704}, or if he have sold {H4376} the field {H7704} to another {H312} man {H376}, it shall not be redeemed {H1350} any more.

If the seller does not wish to redeem the field, or if [the treasurer for the cohanim] has already sold the field to someone else, it can no longer be redeemed.

If, however, he does not redeem the field, or if he has sold it to another man, it may no longer be redeemed.

And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more:

Commentary

Leviticus 27:20 is part of a larger section in the book of Leviticus detailing laws concerning vows, dedications, and tithes, particularly the redemption of land dedicated to the Lord.

Context

Chapter 27 of Leviticus outlines specific regulations for individuals who wished to dedicate themselves, their animals, houses, or land to the Lord as a vow. While dedicated items were considered holy, the law provided a way for the dedicator to "redeem" themโ€”that is, to buy them backโ€”by paying a calculated value. Verses 16-25 focus specifically on the dedication and redemption of fields. The value of a dedicated field was determined by its estimated yield until the next Year of Jubilee. This particular verse addresses a scenario where the original owner forfeits the right to redeem the field.

Key Themes

  • Irrevocability of Certain Transactions: The verse highlights that once a dedicated field is either not redeemed by the original owner or, critically, sold to a third party, the opportunity for the original dedicator to reclaim it is permanently lost. This emphasizes the finality of certain legal and religious transactions in ancient Israel.
  • Sanctity and Transfer of Dedicated Property: Property dedicated to the Lord had special status. If the original dedicator failed to redeem it and it was sold to another, it became permanently alienated from the original owner's family line, even bypassing the usual reversion in the Year of Jubilee for non-dedicated land.
  • Consequences of Choices: This law underscores that decisions regarding vows and dedicated property carried significant and lasting consequences. Failure to act or a subsequent sale to another person meant the forfeiture of redemption rights.

Linguistic Insights

The key term here is "redeem," from the Hebrew verb ga'al (ื’ึธึผืึทืœ). While ga'al often refers to the act of a kinsman-redeemer (like Boaz in the book of Ruth) buying back family property or a relative from slavery, in this context, it refers to the act of buying back property that one has dedicated to the Lord. The phrase "it shall not be redeemed any more" signifies a definitive and irreversible loss of the right of repurchase for the original owner once the field has been transferred to someone else after dedication.

Practical Application

While the specific context of dedicated fields and Year of Jubilee laws may seem distant, the principle of Leviticus 27:20 carries timeless lessons:

  • Seriousness of Commitments: It reminds us of the importance of taking vows and commitments seriously, whether to God or to others. Once certain actions are taken or opportunities missed, the consequences can be permanent.
  • Understanding Consequences: Before making significant decisions or dedicating resources, it is crucial to understand the full implications and potential outcomes.
  • God's Orderly System: The detailed nature of these laws demonstrates God's desire for order, justice, and clarity in all transactions, especially those involving sacred commitments.

This verse, though specific to ancient Israelite law, reflects broader principles about the permanence of certain decisions and the importance of stewardship over what we dedicate or commit.

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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

No cross-references found.

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