Leviticus 15:9

And what saddle soever he rideth upon that hath the issue shall be unclean.

And what saddle {H4817} soever he rideth {H7392} upon that hath the issue {H2100} shall be unclean {H2930}.

Any saddle that the person with the discharge rides on will be unclean.

Any saddle on which the man with the discharge rides will be unclean.

And what saddle soever he that hath the issue rideth upon shall be unclean.

Commentary

Leviticus 15:9 is part of a detailed section in the Book of Leviticus (chapter 15) outlining laws concerning ritual purity and impurity, specifically related to bodily discharges.

Context

In ancient Israel, maintaining ritual cleanness was paramount for participating in communal worship and approaching God. Leviticus 15 focuses on various bodily emissionsโ€”such as seminal discharges (verses 2-15), menstruation (verses 19-24), and other fluxesโ€”that rendered a person ritually unclean (Hebrew: tame). This state of uncleanness was not necessarily a moral failing or sin, but a temporary condition that required specific purification rites before one could re-enter the tabernacle or fully participate in the community's sacred life. Verse 9 specifically addresses the uncleanness transmitted by a man with a discharge ("he that hath the issue") to objects he uses or touches, in this case, a saddle.

Key Themes and Messages

  • The Sanctity of God and His Dwelling: These laws emphasized God's absolute holiness and the necessity for His people to maintain a state of purity, especially when approaching Him. The detailed regulations ensured that the tabernacle, where God's presence dwelt, was protected from ritual defilement.
  • Contagion of Uncleanness: The verse illustrates how uncleanness could be transmitted not only through direct contact but also indirectly, through objects touched or used by an unclean person. The saddle, a common item, served as a conduit for this ritual impurity. This principle is also seen in other laws, such as those concerning objects becoming unclean by contact in Leviticus 15:6.
  • The Need for Purification: The existence of such laws underscored the pervasive nature of impurity in the world and the constant need for cleansing rituals to restore a state of cleanness, allowing individuals to resume their full place in the worshipping community.

Linguistic Insights

The term "issue" in Hebrew is zav (ื–ึธื‘), referring to a flow or discharge. The word "unclean" is tame (ื˜ึธืžึตื), denoting a state of ritual impurity. It's crucial to understand that this was a ceremonial status, not necessarily a moral judgment. The uncleanness was contagious, meaning anything the zav touched or sat upon, like the saddle, also became tame, requiring anyone who touched it to undergo a purification process.

Practical Application

While these specific ceremonial laws are part of the Old Covenant and are fulfilled in Christ for believers today (see Hebrews 9:14 for the cleansing power of Christ's blood), the underlying principles remain significant:

  • God's Standard of Purity: God still desires His people to be pure, not just outwardly, but inwardly. This speaks to the importance of spiritual holiness and moral integrity.
  • The Pervasiveness of Sin: Just as ritual impurity could spread through contact, the defilement of sin can impact not only individuals but also their environment and relationships.
  • The Need for Cleansing: We are reminded of our need for God's grace and the cleansing power of Jesus Christ, who makes us truly clean from the defilement of sin, allowing us to draw near to God. This spiritual cleansing is far more profound than any ceremonial washings.
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Please note that only the commentary section is AI-generated โ€” the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

  • Genesis 31:34

    Now Rachel had taken the images, and put them in the camel's furniture, and sat upon them. And Laban searched all the tent, but found [them] not.
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