Leviticus 15:26
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her separation: and whatsoever she sitteth upon shall be unclean, as the uncleanness of her separation.
Every bed {H4904} whereon she lieth {H7901} all the days {H3117} of her issue {H2101} shall be unto her as the bed {H4904} of her separation {H5079}: and whatsoever {H3627} she sitteth {H3427} upon shall be unclean {H2931}, as the uncleanness {H2932} of her separation {H5079}.
Every bed she lies on at any time while she is having her discharge will be for her like the bed she uses during her time of niddah; and everything she sits on will be unclean with uncleanness like that of her time of niddah.
Any bed on which she lies or any furniture on which she sits during the days of her discharge will be unclean, like her bed during her menstrual period.
Every bed whereon she lieth all the days of her issue shall be unto her as the bed of her impurity: and everything whereon she sitteth shall be unclean, as the uncleanness of her impurity.
Cross-References
No cross-references found.
Commentary
Context
Leviticus 15 outlines various laws concerning bodily discharges that caused ritual impurity within the Israelite community. This verse specifically addresses a woman with a prolonged or irregular "issue" (a discharge of blood, distinct from regular menstruation). The regulations here are an extension of the laws concerning a woman during her menstrual period, as described in Leviticus 15:19-24. These laws were not about sin, but about ceremonial uncleanness, which temporarily prevented an individual from participating in communal worship and touching holy things, emphasizing the Israelites' need to maintain purity in the presence of a holy God.
Key Themes
Linguistic Insights
The Hebrew word for "issue" here is zavah, referring to a flux or flow, specifically a prolonged discharge. The terms "unclean" (tameh) and "separation" (niddah, often used for menstrual impurity) are central to understanding the ritual status. Itβs crucial to remember that this uncleanness was ceremonial, not moral; it did not imply sin but a temporary state requiring purification rituals before re-entry into full communal life.
Practical Application
While these specific ritual laws are no longer binding for New Testament believers due to the perfect sacrifice of Jesus Christ, their underlying principles remain profoundly relevant today:
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