They that did feed delicately are desolate in the streets: they that were brought up in scarlet embrace dunghills.
They that did feed {H398} delicately {H4574} are desolate {H8074} in the streets {H2351}: they that were brought up {H539} in scarlet {H8438} embrace {H2263} dunghills {H830}.
People who once ate only the best lie dying in the streets; those who were raised wearing purple are clawing at piles of garbage.
Those who once ate delicacies are destitute in the streets; those brought up in crimson huddle in ash heaps.
They that did feed delicately are desolate in the streets: They that were brought up in scarlet embrace dunghills.
-
Amos 6:3
Ye that put far away the evil day, and cause the seat of violence to come near; -
Amos 6:7
Therefore now shall they go captive with the first that go captive, and the banquet of them that stretched themselves shall be removed. -
Luke 16:19
¶ There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day: -
Luke 15:16
And he would fain have filled his belly with the husks that the swine did eat: and no man gave unto him. -
Deuteronomy 28:54
[So that] the man [that is] tender among you, and very delicate, his eye shall be evil toward his brother, and toward the wife of his bosom, and toward the remnant of his children which he shall leave: -
Deuteronomy 28:56
The tender and delicate woman among you, which would not adventure to set the sole of her foot upon the ground for delicateness and tenderness, her eye shall be evil toward the husband of her bosom, and toward her son, and toward her daughter, -
Luke 7:25
But what went ye out for to see? A man clothed in soft raiment? Behold, they which are gorgeously apparelled, and live delicately, are in kings' courts.
Lamentations 4:5 vividly portrays the extreme reversal of fortune experienced by the inhabitants of Jerusalem during and after the Babylonian siege. It highlights the stark contrast between their former life of luxury and their current state of utter destitution and humiliation. This verse is a poignant lament over the fall of the city and the severe consequences of its people's rebellion against God.
Context
The Book of Lamentations is a collection of five poetic laments, traditionally attributed to the prophet Jeremiah, mourning the destruction of Jerusalem and its Temple by the Babylonians in 586 BC. Chapter 4 specifically focuses on the horrific suffering endured during the siege and the subsequent desolation. It contrasts the past glory and privilege of the city and its people with the present misery, starvation, and degradation.
Verse 5 zeros in on the plight of the once-privileged class – those who lived in comfort and wealth before the catastrophe. It underscores the indiscriminate nature of the suffering, where even those accustomed to the finest things were not spared from the devastating effects of the siege and exile, a clear sign of the warnings against disobedience in the Mosaic Covenant coming to pass.
Key Themes
Linguistic Insights
Practical Application
Lamentations 4:5 serves as a powerful reminder that earthly possessions, status, and comfort are fleeting. It encourages humility and warns against complacency in times of prosperity. The verse challenges us to: