Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.
Go {G305} ye {G5210} up {G305} unto {G1519} this {G5026} feast {G1859}: I {G1473} go {G305} not {G3768} up {G305} yet {G3768} unto {G1519} this {G5026} feast {G1859}; for {G3754} my {G1699} time {G2540} is {G4137} not yet {G3768} full come {G4137}.
You, go on up to the festival; as for me, I am not going up to this festival now, because the right time for me has not yet come.”
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
Go ye up unto the feast: I go not up unto this feast; because my time is not yet fulfilled.
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John 7:6
Then Jesus said unto them, My time is not yet come: but your time is alway ready. -
John 8:20
These words spake Jesus in the treasury, as he taught in the temple: and no man laid hands on him; for his hour was not yet come. -
John 7:30
Then they sought to take him: but no man laid hands on him, because his hour was not yet come. -
1 Corinthians 2:15
But he that is spiritual judgeth all things, yet he himself is judged of no man. -
1 Corinthians 2:16
For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. -
John 11:6
When he had heard therefore that he was sick, he abode two days still in the same place where he was. -
John 11:7
Then after that saith he to [his] disciples, Let us go into Judaea again.
John 7:8 captures a pivotal moment where Jesus strategically navigates His public ministry in relation to the Jewish Feast of Tabernacles. His response to His brothers reveals deep insights into His divine timing and sovereignty.
Context
This verse is set during the lead-up to the Feast of Tabernacles (Sukkot), one of the three major annual pilgrimage festivals in Jerusalem. Jesus was in Galilee, and His biological brothers, who did not yet believe in Him, urged Him to go to Judea to perform miracles and gain public recognition. They suggested He should openly display His works to His disciples in Jerusalem, implying a desire for Him to prove His claims.
The Feast of Tabernacles was a joyful celebration commemorating God's provision for Israel during their wilderness wanderings and looking forward to the Messianic age. Attending it was a significant act for any devout Jew, and His brothers' challenge was rooted in their worldly understanding of His mission.
Key Themes
Linguistic Insights
The KJV's inclusion of the word "yet" (from the Greek oupō) in "I go not up yet unto this feast" is significant. While some ancient manuscripts omit it, its presence in strong textual traditions indicates that Jesus was not refusing to go entirely, but rather delaying His ascent and changing the manner of His arrival. This nuance is critical for understanding why He later went to the feast "not openly, but as it were in secret" (John 7:10). The word "time" here is kairos, referring to a specific, opportune, or appointed season, emphasizing the divine nature of His schedule, as opposed to chronos, which denotes chronological time.
Related Scriptures
Practical Application
John 7:8 offers a powerful lesson on trusting God's perfect timing in our own lives. Just as Jesus did not rush ahead of His Father's schedule, we are called to exercise patience and discernment, even when external pressures or personal desires urge us to act prematurely. It reminds us that true wisdom often involves waiting for God's appointed moment and acting in accordance with His will, not human expectations or worldly ambition. Our "time" for certain actions or outcomes is also in His sovereign hands.