But this people who knoweth not the law are cursed.

But {G235} this {G3778} people {G3793} who {G3588} knoweth {G1097} not {G3361} the law {G3551} are {G1526} cursed {G1944}.

True, these ‘am-ha’aretz do, but they know nothing about the Torah, they are under a curse!”

But this crowd that does not know the law, they are under a curse.”

But this multitude that knoweth not the law are accursed.

Commentary on John 7:49 (KJV)

John 7:49 captures a moment of intense spiritual and social tension, revealing the deep-seated prejudice and arrogance of the Jewish religious leaders, specifically the Pharisees, towards the common people who were open to Jesus' teachings. This verse is a direct retort from the Pharisees, filled with scorn and self-righteousness, in response to Nicodemus's attempt to advocate for a fair hearing for Jesus.

Context

The scene unfolds during the Feast of Tabernacles in Jerusalem, where Jesus has been teaching openly, causing significant division among the people about His identity (John 7:43). The chief priests and Pharisees had sent officers to arrest Jesus, but these officers returned empty-handed, profoundly impressed by His words, stating, "Never man spake like this man" (John 7:46). Enraged by this failure and the officers' apparent sympathy, the Pharisees respond with contempt. Nicodemus, a Pharisee and member of the Sanhedrin who had previously met with Jesus (John 3:1-21), cautiously interjects, suggesting that their law does not condemn a man without first hearing him (John 7:51). It is to this suggestion that the other Pharisees utter the chilling condemnation of John 7:49.

Key Themes

  • Spiritual Arrogance and Elitism: The Pharisees, who considered themselves the guardians and interpreters of the Mosaic Law, viewed themselves as spiritually superior. They looked down upon the common people, whom they believed lacked their meticulous knowledge and adherence to the law.
  • Misunderstanding of the Law: Ironically, those who claimed to "know the law" best were blind to its true spirit of love, mercy, and justice. They used the law as a tool for exclusion and judgment rather than a guide for righteousness and relationship with God. Their rigid legalism prevented them from recognizing the Messiah, whom the Law itself pointed to.
  • Prejudice and Condemnation: The verse demonstrates a swift, unfounded condemnation based on social status and perceived ignorance rather than on evidence or truth. The Pharisees dismissed the common people's spiritual openness to Jesus as a sign of their cursed state.
  • Spiritual Blindness: The most profound irony is that the "cursed" people, whom the religious elite scorned, were often the most receptive to Jesus' message, while the "wise" and "learned" were spiritually blind to the light of the world.

Linguistic Insights

The Greek word translated as "cursed" is eparatoi (ἐπάρατοι), which means "accursed," "under a curse," or "devoted to destruction." It signifies a state of being under divine displeasure or judgment. The Pharisees' use of this term here is deeply damning, implying that the common people, by not adhering to their interpretation of the Law and by being drawn to Jesus, were under God's condemnation. This contrasts sharply with Jesus' message of grace and inclusion, especially for the marginalized. The "law" (Greek: nomos, νόμος) refers to the Mosaic Law, which the Pharisees rigorously studied and taught, but often missed its deeper, spiritual intent.

Practical Application

John 7:49 serves as a profound warning against spiritual pride and intellectual snobbery within faith.

  • Beware of Spiritual Arrogance: True knowledge of God's Word should lead to humility and compassion, not condescension or judgment towards others. We must guard against looking down on those who may have less formal theological training or different expressions of faith.
  • Focus on the Spirit of the Law: It reminds us that knowing the letter of the law is insufficient; understanding its spirit—love for God and neighbor—is paramount (Matthew 22:37-39).
  • Openness to Truth: The common people, despite the Pharisees' scorn, were more open to the truth Jesus presented. This highlights that God often reveals His truth to the humble and those with open hearts, regardless of their social standing or formal education (Matthew 11:25).
  • Avoid Condemnation: The verse cautions against quick judgment and condemnation of others, particularly those who are seeking truth or are drawn to Christ in ways we might not fully understand. Our role is to share the gospel, not to curse those who seem to be "ignorant."
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • 1 Corinthians 1:20

    Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world?
  • 1 Corinthians 1:21

    For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
  • 1 Corinthians 3:18

    ¶ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
  • 1 Corinthians 3:20

    And again, The Lord knoweth the thoughts of the wise, that they are vain.
  • James 3:13

    ¶ Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom.
  • James 3:18

    And the fruit of righteousness is sown in peace of them that make peace.
  • John 9:40

    And [some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?

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