But this people who knoweth not the law are cursed.
But {G235} this {G3778} people {G3793} who {G3588} knoweth {G1097} not {G3361} the law {G3551} are {G1526} cursed {G1944}.
True, these ‘am-ha’aretz do, but they know nothing about the Torah, they are under a curse!”
But this crowd that does not know the law, they are under a curse.”
But this multitude that knoweth not the law are accursed.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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1 Corinthians 1:20
Where [is] the wise? where [is] the scribe? where [is] the disputer of this world? hath not God made foolish the wisdom of this world? -
1 Corinthians 1:21
For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe. -
1 Corinthians 3:18
¶ Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. -
1 Corinthians 3:20
And again, The Lord knoweth the thoughts of the wise, that they are vain. -
James 3:13
¶ Who [is] a wise man and endued with knowledge among you? let him shew out of a good conversation his works with meekness of wisdom. -
James 3:18
And the fruit of righteousness is sown in peace of them that make peace. -
John 9:40
And [some] of the Pharisees which were with him heard these words, and said unto him, Are we blind also?
Commentary on John 7:49 (KJV)
John 7:49 captures a moment of intense spiritual and social tension, revealing the deep-seated prejudice and arrogance of the Jewish religious leaders, specifically the Pharisees, towards the common people who were open to Jesus' teachings. This verse is a direct retort from the Pharisees, filled with scorn and self-righteousness, in response to Nicodemus's attempt to advocate for a fair hearing for Jesus.
Context
The scene unfolds during the Feast of Tabernacles in Jerusalem, where Jesus has been teaching openly, causing significant division among the people about His identity (John 7:43). The chief priests and Pharisees had sent officers to arrest Jesus, but these officers returned empty-handed, profoundly impressed by His words, stating, "Never man spake like this man" (John 7:46). Enraged by this failure and the officers' apparent sympathy, the Pharisees respond with contempt. Nicodemus, a Pharisee and member of the Sanhedrin who had previously met with Jesus (John 3:1-21), cautiously interjects, suggesting that their law does not condemn a man without first hearing him (John 7:51). It is to this suggestion that the other Pharisees utter the chilling condemnation of John 7:49.
Key Themes
Linguistic Insights
The Greek word translated as "cursed" is eparatoi (ἐπάρατοι), which means "accursed," "under a curse," or "devoted to destruction." It signifies a state of being under divine displeasure or judgment. The Pharisees' use of this term here is deeply damning, implying that the common people, by not adhering to their interpretation of the Law and by being drawn to Jesus, were under God's condemnation. This contrasts sharply with Jesus' message of grace and inclusion, especially for the marginalized. The "law" (Greek: nomos, νόμος) refers to the Mosaic Law, which the Pharisees rigorously studied and taught, but often missed its deeper, spiritual intent.
Practical Application
John 7:49 serves as a profound warning against spiritual pride and intellectual snobbery within faith.