¶ Did I say, Bring unto me? or, Give a reward for me of your substance?

Did I say {H559}, Bring {H3051} unto me? or, Give a reward {H7809} for me of your substance {H3581}?

Did I say to you, 'Give me something,'or, 'From your wealth, offer a bribe on my behalf,'

Have I ever said, ‘Give me something; offer me a bribe from your wealth;

Did I say, Give unto me? Or, Offer a present for me of your substance?

Job 6:22 is a poignant cry from Job, expressing his deep frustration and clarifying his motives amidst his immense suffering and his friends' misinterpretations.

Context

This verse is part of Job's passionate response to Eliphaz's initial speech, found in Job chapters 4 and 5. Eliphaz, like the other friends, operates under the assumption that Job's suffering must be a direct result of some hidden sin. In his distress, Job feels not only the weight of his physical ailments and losses but also the burden of his friends' unhelpful accusations and lack of genuine empathy. Here, Job vehemently denies that his lament is a plea for financial assistance or a payment in exchange for his silence or their sympathy. He is asserting that his cries are born purely out of overwhelming pain and a desire for understanding, not out of a need for their material possessions or charity.

Key Themes

  • Job's Integrity: Job is defending his character, emphasizing that his distress is not a manipulative attempt to gain wealth or resources from his friends. He is not asking for a "reward" or bribe. This highlights his steadfastness even under intense pressure, a theme that resonates throughout the book, especially in the opening chapters where Satan challenges Job's motives (Job 1:9-11).
  • Misunderstanding and False Accusation: The verse reveals the profound chasm between Job's experience and his friends' perceptions. They seem to suspect ulterior motives, prompting Job to explicitly deny such intentions. This theme of misunderstanding is central to the dialogue, as Job's friends repeatedly misinterpret his suffering and his words.
  • The Nature of True Comfort: Job's denial implicitly teaches that true comfort for the suffering is not about offering material goods, but about empathy, presence, and understanding. His friends, by offering judgment and suspicion, fail to provide the genuine solace he desperately needs.

Linguistic Insights

The KJV phrase "Give a reward for me" translates the Hebrew word shochad (שֹׁחַחַד), which often refers to a gift, present, or specifically a bribe. By using this term, Job is not only denying he asked for financial aid but also rejecting any insinuation that his lament is a ploy to extract a payment or influence his friends' opinions. He is asserting that his suffering is real and his pleas are genuine, not a transactional request. The term "substance" refers to their wealth or possessions, indicating material resources.

Related Scriptures

Job's desperate situation and the lack of true comfort from his friends can be compared to other biblical narratives of suffering and betrayal. The idea of false accusations and being misunderstood is also seen in the life of David in the Psalms, such as in Psalm 35:19 where he prays against those who falsely accuse him. For a contrast to Job's friends, one might consider the ideal of true friendship described in Proverbs 17:17: "A friend loveth at all times, and a brother is born for adversity."

Practical Application

Job 6:22 serves as a powerful reminder for how we interact with those who are grieving or suffering. It challenges us to examine our own assumptions and avoid projecting our interpretations onto others' pain. Instead of offering unsolicited advice, suspicion, or even material solutions that aren't requested, we are called to offer genuine empathy, presence, and a listening ear. Understanding that not every cry for help is a request for financial aid, but often a plea for understanding or simply to be heard, is crucial for providing meaningful comfort. This verse encourages us to extend compassion and avoid judging the motives of those in distress, a principle echoed in the New Testament's call to "weep with those who weep" (Romans 12:15).

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Job 42:11

    Then came there unto him all his brethren, and all his sisters, and all they that had been of his acquaintance before, and did eat bread with him in his house: and they bemoaned him, and comforted him over all the evil that the LORD had brought upon him: every man also gave him a piece of money, and every one an earring of gold.
  • Acts 20:33

    I have coveted no man's silver, or gold, or apparel.
  • 1 Samuel 12:3

    Behold, here I [am]: witness against me before the LORD, and before his anointed: whose ox have I taken? or whose ass have I taken? or whom have I defrauded? whom have I oppressed? or of whose hand have I received [any] bribe to blind mine eyes therewith? and I will restore it you.

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