He may prepare [it], but the just shall put [it] on, and the innocent shall divide the silver.
He may prepare {H3559} it, but the just {H6662} shall put it on {H3847}, and the innocent {H5355} shall divide {H2505} the silver {H3701}.
he may collect it, but the just will wear it, and the upright divide up the silver.
what he lays up, the righteous will wear, and his silver will be divided by the innocent.
He may prepare it, but the just shall put it on, And the innocent shall divide the silver.
-
Proverbs 13:22
¶ A good [man] leaveth an inheritance to his children's children: and the wealth of the sinner [is] laid up for the just. -
Proverbs 28:8
¶ He that by usury and unjust gain increaseth his substance, he shall gather it for him that will pity the poor. -
Ecclesiastes 2:26
For [God] giveth to a man that [is] good in his sight wisdom, and knowledge, and joy: but to the sinner he giveth travail, to gather and to heap up, that he may give to [him that is] good before God. This also [is] vanity and vexation of spirit.
Job 27:17 (KJV) states, "He may prepare [it], but the just shall put [it] on, and the innocent shall divide the silver." This verse is a powerful declaration by Job regarding the ultimate fate of the wicked and the vindication of the righteous, even amidst apparent injustice. It speaks to a divine reversal of fortunes, where the wealth and provisions meticulously accumulated by the wicked ultimately fall into the hands of the just and innocent.
Context
Job 27 is Job's final and most extensive discourse, where he passionately defends his integrity against the accusations of his friends and articulates his understanding of God's justice. While his friends insisted that suffering was always a direct result of sin, Job maintains his blamelessness and asserts that God does not always immediately punish the wicked in this life, nor does He always reward the righteous. However, in verses 13-23, Job describes the inevitable, albeit sometimes delayed, downfall of the wicked and the impermanence of their prosperity. Verse 17 specifically illustrates this principle, showing that the material gains of the unrighteous will not remain with them but will ultimately be inherited and enjoyed by those who live righteously. This passage serves as a counter-argument to the simplistic theology of his friends, affirming God's overarching moral order.
Key Themes
Linguistic Insights
The Hebrew verb for "prepare" (כּוּן - kun) implies diligent effort in accumulating, establishing, or making firm. It suggests the wicked's meticulousness in amassing their wealth. "Put it on" (לָבַשׁ - lavash), referring to garments, symbolizes not just wearing, but possessing, enjoying, and inheriting the wealth or status associated with fine apparel. This signifies the transfer of ownership and benefit. "Divide" (חָלַק - chalaq) suggests an equitable sharing or distribution of the silver among the innocent, emphasizing a collective benefit rather than a single heir, highlighting the widespread impact of God's justice.
Related Scriptures
Practical Application
This verse offers significant comfort and encouragement to believers who may be facing perceived injustices or struggling while the wicked seem to prosper. It reminds us that God's scales of justice are true, even if their balance is not immediately apparent in the temporal realm. It encourages patience and steadfast trust in God's perfect timing and ultimate plan, assuring us that our faithfulness will indeed be rewarded. It also challenges us to live with integrity, knowing that true and lasting wealth is not in accumulation for oneself through unrighteous means, but in alignment with God's character, which ultimately leads to a secure and blessed inheritance.