Therefore do my thoughts cause me to answer, and for [this] I make haste.
"My thoughts are pressing me to answer; I feel such an urge to speak!
“So my anxious thoughts compel me to answer, because of the turmoil within me.
Therefore do my thoughts give answer to me, Even by reason of my haste that is in me.
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
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Proverbs 14:29
¶ [He that is] slow to wrath [is] of great understanding: but [he that is] hasty of spirit exalteth folly. -
Psalms 31:22
For I said in my haste, I am cut off from before thine eyes: nevertheless thou heardest the voice of my supplications when I cried unto thee. -
Job 13:19
Who [is] he [that] will plead with me? for now, if I hold my tongue, I shall give up the ghost. -
James 1:19
¶ Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: -
Romans 10:2
For I bear them record that they have a zeal of God, but not according to knowledge. -
Psalms 39:2
I was dumb with silence, I held my peace, [even] from good; and my sorrow was stirred. -
Psalms 39:3
My heart was hot within me, while I was musing the fire burned: [then] spake I with my tongue,
In Job 20:2, Zophar the Naamathite, one of Job's three friends, begins his second and final speech. This verse sets the tone for his impassioned and somewhat aggressive response to Job's recent lament. Feeling personally provoked by Job's words and unwavering claims of innocence, Zophar expresses a strong internal compulsion to answer quickly and decisively.
Context
This verse is situated within the lengthy dialogue between Job and his three friends (Eliphaz, Bildad, and Zophar) who have come to comfort him in his immense suffering. Their comfort quickly turns into a theological debate as they attempt to reconcile Job's suffering with their rigid understanding of divine justice: that God only punishes the wicked and rewards the righteous. Zophar, known for his harshness and certainty, believes Job's suffering is irrefutable proof of his secret sin. His first speech (see Job 11) was equally accusatory. Here, Zophar's haste is a reaction to Job's defiant assertion that he is not a sinner deserving of such calamities, directly challenging the friends' theological framework.
Key Themes
Linguistic Insights
The Hebrew word for "thoughts" here is sa'ap (סַעַף), which can refer to thoughts, anxieties, or even branches (of a tree), suggesting a mind that is agitated or overflowing with ideas. It implies a deep internal stirring. The phrase "make haste" comes from the Hebrew root chush (חוּשׁ), meaning to hurry, be eager, or even to feel deeply. This conveys Zophar's urgency and the strong emotional force behind his speech.
Practical Application
Job 20:2 serves as a timeless reminder of the human tendency to speak out of haste, strong conviction, or even irritation rather than careful listening and empathy. In our interactions, especially during times of conflict or when addressing sensitive issues, we can learn from Zophar's example (or rather, what to avoid).