His bones are full [of the sin] of his youth, which shall lie down with him in the dust.
His bones {H6106} are full {H4390} of the sin of his youth {H5934}, which shall lie down {H7901} with him in the dust {H6083}.
His bones may be filled with [the vigor of] his youth, but it will join him lying in the dust.
The youthful vigor that fills his bones will lie down with him in the dust.
His bones are full of his youth, But it shall lie down with him in the dust.
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Job 13:26
For thou writest bitter things against me, and makest me to possess the iniquities of my youth. -
Psalms 25:7
Remember not the sins of my youth, nor my transgressions: according to thy mercy remember thou me for thy goodness' sake, O LORD. -
Job 21:26
They shall lie down alike in the dust, and the worms shall cover them. -
Ezekiel 32:27
And they shall not lie with the mighty [that are] fallen of the uncircumcised, which are gone down to hell with their weapons of war: and they have laid their swords under their heads, but their iniquities shall be upon their bones, though [they were] the terror of the mighty in the land of the living. -
John 8:24
I said therefore unto you, that ye shall die in your sins: for if ye believe not that I am [he], ye shall die in your sins. -
Ezekiel 24:13
In thy filthiness [is] lewdness: because I have purged thee, and thou wast not purged, thou shalt not be purged from thy filthiness any more, till I have caused my fury to rest upon thee. -
Proverbs 5:11
And thou mourn at the last, when thy flesh and thy body are consumed,
Job 20:11 is part of Zophar the Naamathite’s second discourse, where he vehemently argues for the swift and inevitable downfall of the wicked. His words are harsh, reflecting the common ancient Near Eastern belief among Job's friends that suffering was always a direct consequence of sin.
Context
In the Book of Job, Zophar, like Eliphaz and Bildad, operates under the assumption of retributive justice: the righteous prosper, and the wicked suffer. He attributes Job’s immense suffering directly to unconfessed sin, suggesting that Job’s youthful transgressions have deeply corrupted him. This verse specifically targets the idea that a person's evil deeds, even from their early life, are ingrained and will ultimately lead to their demise. Zophar’s argument here is typical of the friends’ perspective, which Job consistently refutes, maintaining his innocence before God.
Key Themes
Linguistic Insights
The Hebrew word for "bones" (עֲצָמָיו, 'atsamav) often signifies the very essence or strength of a person, their inner being or constitution, rather than just physical skeletal structure. To say one's "bones are full" of something implies a profound and pervasive saturation. The KJV's bracketed "[of the sin]" is an interpretive addition, clarifying that the youth's actions or character, rather than just the period of youth itself, are the source of this deep corruption.
Practical Application
While Zophar’s specific application to Job was incorrect, the verse still carries profound implications about the nature and consequences of sin. It serves as a stark reminder that: