I have sewed sackcloth upon my skin, and defiled my horn in the dust.

I have sewed {H8609} sackcloth {H8242} upon my skin {H1539}, and defiled {H5953} my horn {H7161} in the dust {H6083}.

"I sewed sackcloth together to cover my skin and laid my pride in the dust;

I have sewn sackcloth over my skin; I have buried my horn in the dust.

I have sewed sackcloth upon my skin, And have laid my horn in the dust.

Commentary on Job 16:15 (KJV)

In Job 16:15, the suffering patriarch Job continues his lament, vividly describing his physical and emotional state of utter degradation and despair. This verse is a powerful expression of his profound grief and the stripping away of his former dignity.

Context

This verse is part of Job's third discourse, where he responds to the harsh accusations of his friends, particularly Eliphaz and Bildad, who insist his immense suffering must be a direct punishment for hidden sin. Job, maintaining his innocence before God, articulates the depth of his physical torment and spiritual anguish. He feels abandoned by God and persecuted by men, and this verse encapsulates his outward and inward devastation, a stark contrast to his former prosperity and honor (see Job 1:3). This lament highlights his profound sense of desolation and lack of comfort from his companions.

Key Themes

  • Profound Suffering and Despair: Job graphically portrays his pain. "I have sewed sackcloth upon my skin" signifies not just wearing a symbol of mourning, but internalizing it, making it a part of his very being. Sackcloth, a coarse material, worn directly on the skin, was a constant source of discomfort, mirroring his intense internal agony and the depth of his personal tragedy.
  • Humiliation and Loss of Dignity: The phrase "and defiled my horn in the dust" is a powerful metaphor. In ancient Near Eastern cultures, the "horn" symbolized strength, honor, and dignity (as seen in animals, and metaphorically for kings or powerful individuals, much like in Psalm 75:10). To "defile" or bury one's horn in the dust means to be utterly stripped of all strength, status, and self-respect, brought to the lowest possible state of public shame and humiliation. It illustrates Job's complete downfall from his once-respected position in society.
  • Public Expression of Grief: Wearing sackcloth was a traditional and public way to express deep sorrow, repentance, or distress (Jonah 3:6; Isaiah 20:2). Job's act emphasizes the extremity of his situation, where his private suffering becomes a visible, agonizing reality for all to see.

Linguistic Insights

The Hebrew word for "sackcloth" is saq (שַׂק), a common term for a coarse fabric often made of goat's hair, worn during periods of intense mourning, penitence, or distress. The "horn" is qeren (קֶרֶן), a powerful symbol frequently used in the Old Testament to denote strength, power, and honor. To "defile" it in the dust (עָפָר - 'aphar, meaning dust or dry earth) underscores the absolute degradation and loss of esteem Job experiences, a stark contrast to the exaltation of one's horn seen elsewhere in scripture (1 Samuel 2:1).

Practical Application

Job's raw expression of suffering in this verse offers several insights for contemporary believers:

  • Validation of Grief: It acknowledges that profound grief, despair, and a sense of humiliation are real human experiences, even for the righteous. It is permissible to lament and express the depth of one's pain before God.
  • Empathy for the Suffering: Understanding Job's extreme state of being can cultivate greater empathy for those who are experiencing deep personal loss, severe illness, or public shame and degradation.
  • The Mystery of Suffering: Job's story, including this verse, reminds us that suffering is not always a direct result of personal sin. It challenges simplistic views of divine justice and encourages a deeper trust in God's ultimate plan, even when circumstances are inexplicable and painful, ultimately leading to a deeper understanding of God's sovereignty (Job 42:5).
Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Genesis 37:34

    And Jacob rent his clothes, and put sackcloth upon his loins, and mourned for his son many days.
  • Psalms 7:5

    Let the enemy persecute my soul, and take [it]; yea, let him tread down my life upon the earth, and lay mine honour in the dust. Selah.
  • Isaiah 22:12

    And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth:
  • 1 Kings 21:27

    And it came to pass, when Ahab heard those words, that he rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly.
  • Psalms 75:5

    Lift not up your horn on high: speak [not with] a stiff neck.
  • Psalms 75:10

    All the horns of the wicked also will I cut off; [but] the horns of the righteous shall be exalted.
  • Job 30:19

    He hath cast me into the mire, and I am become like dust and ashes.

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