Thine own mouth condemneth thee, and not I: yea, thine own lips testify against thee.
Thine own mouth {H6310} condemneth {H7561} thee, and not I: yea, thine own lips {H8193} testify {H6030} against thee.
Your own mouth condemns you, not I; your own lips testify against you.
Your own mouth, not mine, condemns you; your own lips testify against you.
Thine own mouth condemneth thee, and not I; Yea, thine own lips testify against thee.
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Luke 19:22
And he saith unto him, Out of thine own mouth will I judge thee, [thou] wicked servant. Thou knewest that I was an austere man, taking up that I laid not down, and reaping that I did not sow: -
Matthew 12:37
For by thy words thou shalt be justified, and by thy words thou shalt be condemned. -
Job 9:20
If I justify myself, mine own mouth shall condemn me: [if I say], I [am] perfect, it shall also prove me perverse. -
Job 34:5
For Job hath said, I am righteous: and God hath taken away my judgment. -
Job 34:9
For he hath said, It profiteth a man nothing that he should delight himself with God. -
Job 33:8
¶ Surely thou hast spoken in mine hearing, and I have heard the voice of [thy] words, [saying], -
Job 33:12
Behold, [in] this thou art not just: I will answer thee, that God is greater than man.
Commentary on Job 15:6 (KJV)
Job 15:6 presents a sharp accusation from Eliphaz the Temanite against Job during their intense theological debate. Eliphaz, one of Job's three friends, firmly believes that Job's profound suffering is a direct consequence of his sin. In this verse, Eliphaz claims that Job's own words and complaints are sufficient proof of his guilt, rendering any further accusation from him unnecessary.
Context
This verse is part of Eliphaz's second discourse to Job, following Job's passionate lament and defense of his innocence. The book of Job belongs to the wisdom literature of the Old Testament and explores the complex question of why the righteous suffer. Job's friends, including Eliphaz, operate under the traditional retribution theology prevalent in their time: that God blesses the righteous and punishes the wicked. From this perspective, Job's immense calamities could only mean he was secretly guilty of great sin. Eliphaz, having already laid out his initial arguments (see Job 4:7), now grows increasingly impatient and judgmental, interpreting Job's protests of innocence and his questioning of God's ways as further evidence of his unrighteousness and pride.
Key Themes
Linguistic Insights
The KJV phrase "Thine own mouth condemneth thee" uses the Hebrew word רָשַׁע (*rasha*), which means to be or declare guilty, to condemn, or to act wickedly. The parallel phrase, "thine own lips testify against thee," utilizes עָנָה (*anah*), meaning to answer, respond, or bear witness. The repetition of "mouth" and "lips" serves as a strong poetic device, emphasizing that the source of Job's perceived condemnation is entirely his own spoken words, leaving no room for Eliphaz to be the accuser.
Practical Application
Job 15:6 serves as a powerful reminder of the impact of our words. While Eliphaz's judgment of Job was incorrect, the principle that our speech can reveal our heart's condition or even incriminate us holds true (see Matthew 12:37). This verse encourages us to: