If he cut off, and shut up, or gather together, then who can hinder him?
If he cut off {H2498}, and shut up {H5462}, or gather together {H6950}, then who can hinder {H7725} him?
If he passes through, puts in prison and assembles [for judgment], who can prevent him?
If He comes along to imprison you, or convenes a court, who can stop Him?
If he pass through, and shut up, And call unto judgment, then who can hinder him?
-
Job 9:12
Behold, he taketh away, who can hinder him? who will say unto him, What doest thou? -
Job 9:13
[If] God will not withdraw his anger, the proud helpers do stoop under him. -
Revelation 3:7
¶ And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; -
Job 12:14
Behold, he breaketh down, and it cannot be built again: he shutteth up a man, and there can be no opening. -
Deuteronomy 32:30
How should one chase a thousand, and two put ten thousand to flight, except their Rock had sold them, and the LORD had shut them up? -
Job 38:8
Or [who] shut up the sea with doors, when it brake forth, [as if] it had issued out of the womb? -
Psalms 31:8
And hast not shut me up into the hand of the enemy: thou hast set my feet in a large room.
Job 11:10 KJV is part of Zophar the Naamathite's first speech to Job, where he attempts to defend God's justice and omnipotence, albeit with a rigid and flawed understanding of Job's specific situation.
Context
In the Book of Job, Chapter 11, Zophar, one of Job's three friends, presents his theological arguments. Unlike Eliphaz and Bildad, Zophar is more direct and less sympathetic, suggesting that Job's suffering must be due to his sin, and that God is far greater and more just than Job could ever comprehend. This verse, "If he cut off, and shut up, or gather together, then who can hinder him?", serves as a rhetorical question meant to highlight God's absolute and unquestionable power. Zophar's perspective reflects a common ancient Near Eastern belief in direct retribution for sin, where prosperity signifies righteousness and suffering indicates wickedness.
Key Themes
Linguistic Insights
The Hebrew phrasing of "who can hinder him?" (מִי יְשִׁיבֶנּוּ - mi yeshîvennû) conveys the absolute impossibility of resisting God's will. The verb shuv (שוב), meaning "to turn back" or "to hinder," when used in this negative rhetorical question, underscores the idea that God's actions are irreversible and His decrees unchangeable. There is no counter-argument or opposing force strong enough to divert His path.
Reflection and Application
While Zophar's application of this truth to Job's situation was flawed and lacked compassion, the fundamental truth about God's unassailable power remains vital for believers today. This verse reminds us:
Job 11:10, therefore, serves as a powerful declaration of God's supreme authority and irresistible will, a truth that, when rightly understood, leads to awe and trust in the Creator.