Jeremiah 48:23

And upon Kiriathaim, and upon Bethgamul, and upon Bethmeon,

And upon Kiriathaim {H7156}, and upon Bethgamul {H1014}, and upon Bethmeon {H1010},

Kiryatayim, Beit-Gamul, Beit-M'on,

upon Kiriathaim, Beth-gamul, and Beth-meon,

and upon Kiriathaim, and upon Beth-gamul, and upon Beth-meon,

Commentary

Jeremiah 48:23 is a concise but significant part of a lengthy prophecy by the prophet Jeremiah concerning Moab, a nation located east of the Dead Sea. This verse specifically lists three cities—Kiriathaim, Bethgamul, and Bethmeon—that are designated for divine judgment.

Context

Chapter 48 of Jeremiah is entirely dedicated to the prophecy against Moab. This oracle details the complete destruction and humiliation of Moab, a nation known for its pride, idolatry, and consistent opposition to Israel. The judgment is portrayed as a devastating invasion, likening Moab to a broken vessel (Jeremiah 48:12). The naming of specific towns like Kiriathaim, Bethgamul, and Bethmeon underscores the comprehensive nature of this impending disaster. These were actual Moabite settlements, indicating the prophecy's precision and the inescapable reach of God's judgment over every part of the land.

Key Themes

  • Divine Sovereignty and Judgment: This verse, along with the entire chapter, powerfully illustrates God's absolute sovereignty over nations. He is not merely the God of Israel but the Lord of all the earth, capable of bringing down even the proudest kingdoms. The judgment on Moab serves as a stark reminder of God's justice against unrighteousness and idolatry, a theme echoed in other prophecies against nations, such as those found in Isaiah 13 or Jeremiah 46.
  • Specificity of Prophecy: The naming of Kiriathaim, Bethgamul, and Bethmeon highlights the detailed knowledge God has of the world and His precise execution of His word. It shows that the judgment is not a vague threat but a targeted, inevitable reality for these specific places and their inhabitants. This specificity lends credibility to biblical prophecy and demonstrates God's intimate involvement in human history.
  • Consequences of Rebellion and Pride: Moab's downfall was largely attributed to its arrogance and trust in its own strength and gods, rather than the Lord (Jeremiah 48:7). The destruction of its cities, as prophesied here, symbolizes the complete dismantling of its power and identity, serving as a warning against national or personal pride that defies God.

Practical Application

While this verse speaks of ancient Moabite cities, its underlying principles remain timeless. It reminds us that:

  • Accountability is Universal: No nation, community, or individual is beyond the reach of God's justice. Every entity will ultimately give an account.
  • God's Word is True and Reliable: The specific fulfillment of prophecies like this one, though historical, reinforces the trustworthiness of God's promises and warnings found throughout Scripture. It encourages faith in His declared will for our lives and the future.
  • Humility is Essential: The judgment on Moab serves as a perpetual warning against pride and self-sufficiency. It calls believers to cultivate humility and to place their trust in God alone, rather than in worldly power, wealth, or human achievements. As Proverbs 16:18 states, "Pride goeth before destruction, and an haughty spirit before a fall."
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Cross-References

  • Joshua 13:17

    Heshbon, and all her cities that [are] in the plain; Dibon, and Bamothbaal, and Bethbaalmeon,
  • Jeremiah 48:1

    ¶ Against Moab thus saith the LORD of hosts, the God of Israel; Woe unto Nebo! for it is spoiled: Kiriathaim is confounded [and] taken: Misgab is confounded and dismayed.
  • Numbers 32:38

    And Nebo, and Baalmeon, (their names being changed,) and Shibmah: and gave other names unto the cities which they builded.
  • Joshua 13:19

    And Kirjathaim, and Sibmah, and Zarethshahar in the mount of the valley,
  • Genesis 14:5

    And in the fourteenth year came Chedorlaomer, and the kings that [were] with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emims in Shaveh Kiriathaim,
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