Jeremiah 22:4

KJV

For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

KJV (with Strong's)

For if ye do {H6213} this thing {H1697} indeed {H6213}, then shall there enter in {H935} by the gates {H8179} of this house {H1004} kings {H4428} sitting {H3427} upon the throne {H3678} of David {H1732}, riding {H7392} in chariots {H7393} and on horses {H5483}, he, and his servants {H5650}, and his people {H5971}.

Complete Jewish Bible

"'"If you are careful to do this, then future kings occupying David's throne will enter these palace gates riding in chariots and on horses - he, his servants and his people.

Berean Standard Bible

For if you will indeed carry out these commands, then kings who sit on David’s throne will enter through the gates of this palace riding on chariots and horses—they and their officials and their people.

American Standard Version

For if ye do this thing indeed, then shall there enter in by the gates of this house kings sitting upon the throne of David, riding in chariots and on horses, he, and his servants, and his people.

Commentary

### SUMMARY
Jeremiah 22:4 presents a crucial conditional promise from God to the royal house of Judah: if the kings and their people diligently practice justice and righteousness, the Davidic dynasty will continue to flourish. This verse vividly portrays sustained royal power and prosperity, depicting kings confidently entering the palace gates, securely seated on David's throne, and enjoying the prestige of chariots and horses, accompanied by their loyal court and subjects. It underscores the immediate human responsibility for ethical governance as a prerequisite for continued earthly blessing and stability, even within the framework of God's enduring commitment to the Davidic covenant.

### CONTEXT
* **Literary Context:** Jeremiah 22:4 is an integral part of a significant prophetic oracle delivered by Jeremiah, primarily addressed to the kings of Judah and the inhabitants of Jerusalem. This particular message, spanning [Jeremiah 21:1-22:30](/jeremiah/21 "Jeremiah's Oracles Against Judah's Kings"), serves as a stern warning and a final plea for national repentance before the impending Babylonian exile. The preceding verses ([Jeremiah 22:1-3](/jeremiah/22-1-3 "Jeremiah's Call for Righteous Governance")) explicitly lay out the divine command: "Thus says the Lord: Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed, and do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place." Verse 4 then presents the positive consequence of obedience, immediately followed by the dire warning of desolation in [Jeremiah 22:5](/jeremiah/22-5 "The Consequences of Disobedience for Disobedience"). This "if... then..." structure is a common prophetic device, emphasizing the direct correlation between the nation's moral conduct and its destiny, particularly for those in positions of power.

* **Historical & Cultural Context:** The prophecy in Jeremiah 22 was most likely delivered during the turbulent reign of King Jehoiakim (609-598 BC), a period characterized by political instability, moral decay, and the escalating threat of Babylonian dominance. Jehoiakim, in stark contrast to his righteous father Josiah, was notorious for his oppressive rule, injustice, and self-indulgence, as detailed later in [Jeremiah 22:13-17](/jeremiah/22-13-17 "Jeremiah's Condemnation of Jehoiakim"). The "house" mentioned refers to the royal palace in Jerusalem, the very seat of power and governance. Kings "riding in chariots and on horses" symbolized immense wealth, military strength, and royal prestige in the ancient Near East, portraying a vibrant and secure kingdom—a stark contrast to the impending siege and destruction of Jerusalem where such symbols would be rendered utterly meaningless. The reference to the "throne of David" invokes the enduring promise of the [Davidic Covenant](/2_samuel/7 "The Davidic Covenant"), a foundational theological concept for Judah, which guaranteed a perpetual dynasty. However, Jeremiah's message clarifies that while the covenant was ultimately unconditional in its long-term fulfillment through the Messiah, its immediate earthly blessings and the stability of the reigning monarch were explicitly contingent upon the king's righteous and just governance.

* **Key Themes:** Jeremiah 22:4 powerfully contributes to several key themes prevalent throughout the book of Jeremiah and the broader prophetic literature. Firstly, it highlights **Conditional Blessing**, demonstrating that even within the framework of an unconditional covenant (like the Davidic), the immediate experience of blessing and prosperity for a generation or a specific ruler is directly contingent upon their obedience to God's moral and ethical commands. Secondly, the verse underscores the theme of **Righteous Governance**, emphasizing that true leadership, especially for a king in Israel, was not merely about political power but about upholding justice, protecting the vulnerable, and reflecting God's own character in their rule. This stands in sharp contrast to the corrupt practices of many Judean kings of that era. Thirdly, it speaks to **Divine Sovereignty and Human Responsibility**, illustrating that while God's ultimate plans will prevail, human choices have tangible, immediate consequences for their well-being and the stability of their society. The vivid imagery of "kings sitting upon the throne of David" and "riding in chariots and on horses" also introduces the theme of **Prosperity and Security as a Reward for Obedience**, which is powerfully juxtaposed against the impending judgment and desolation that would result from continued disobedience, as elaborated in [Jeremiah 22:5-9](/jeremiah/22-5-9 "The Desolation for Disobedience").

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **do (Hebrew, _ʻâsâh'_):** H6213, meaning "to do or make, in the broadest sense and widest application." In this context, the repeated use of "do... indeed" (ʻâsâh... ʻâsâh) signifies not merely a single act but a consistent, habitual practice, an active and sincere commitment to the "thing" (dâbâr) that God commands. It implies living out righteousness as a way of life, not just acknowledging it intellectually or performing occasional good deeds.
* **thing (Hebrew, _dâbâr'_):** H1697, meaning "a word; by implication, a matter (as spoken of) or thing." Here, "this thing" refers specifically and comprehensively to the commands given in [Jeremiah 22:3](/jeremiah/22-3 "God's Command to Do Justice"), which include "do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed, and do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood." It encapsulates the entire ethical and moral framework demanded by God for righteous governance.
* **sitting (Hebrew, _yâshab'_):** H3427, a primitive root meaning "to sit down (specifically as judge, in ambush, in quiet); by implication, to dwell, to remain." In the context of "sitting upon the throne of David," this word conveys a sense of secure, established, and legitimate rule. It implies stability and permanence, contrasting sharply with the precarious and often short reigns of many Judean kings during this period, and foreshadowing the eventual removal of the monarchy.
* **throne (Hebrew, _kiççêʼ'_):** H3678, meaning "properly, covered, i.e. a throne (as canopied)." This word is a powerful symbol of royal authority, sovereignty, and dynastic continuity. The phrase "throne of David" directly links the current Judean monarchy to the foundational promise of an eternal dynasty given to King David, making the continuation of kings on this throne a visible sign of divine favor and covenant faithfulness.

#### Verse Breakdown
* **"For if ye do this thing indeed,"**: This opening clause establishes the absolute conditional nature of the promise. The "if" (כִּי, _kî_) introduces a protasis, making the subsequent blessing entirely dependent on the faithful and consistent fulfillment of the preceding command. "This thing" refers specifically to the acts of justice and righteousness outlined in [Jeremiah 22:3](/jeremiah/22-3 "The Call for Justice"). The repetition of the verb "do" (עָשָׂה, _ʻâsâh_) in "do... indeed" emphasizes the sincerity, consistency, and thoroughness required in their obedience, highlighting that superficial adherence would not suffice.
* **"then shall there enter in by the gates of this house"**: This phrase introduces the apodosis, the promised consequence of obedience. "The gates of this house" refers to the royal palace in Jerusalem, the symbolic and literal seat of power for the kingdom. The act of "entering in" (בּוֹא, _bôwʾ_) signifies unimpeded access, security, and the thriving continuation of royal activity, contrasting sharply with the future siege and destruction that would prevent such entry and bring an end to the kingdom's independence.
* **"kings sitting upon the throne of David,"**: This clause specifies the core nature of the blessing: dynastic continuity and stability. "Kings" (מְלָכִים, _mělākîm_) implies a succession of righteous rulers. "Sitting upon the throne of David" (יוֹשְׁבִים עַל־כִּסֵּא דָוִד, _yōšəbîm ʿal-kisseʾ Dāwiḏ_) is a direct and profound reference to the Davidic Covenant ([2 Samuel 7:12-16](/2_samuel/7-12-16 "The Davidic Covenant Promise")), signifying that the promise of an enduring dynasty would be visibly maintained. The "sitting" implies a secure, established, and legitimate rule, not a precarious or temporary reign.
* **"riding in chariots and on horses, he, and his servants, and his people."**: This final clause expands on the imagery of prosperity, power, and prestige. "Riding in chariots and on horses" (רֹכְבִים בָּרֶכֶב וּבַסּוּסִים, _rōḵəbîm bāreḵeḇ ûḇassûsîm_) symbolizes royal grandeur, military strength, and economic well-being. It speaks of a kingdom that is not only stable internally but also respected and secure externally. The inclusion of "he, and his servants, and his people" emphasizes the holistic nature of the blessing: the king, his court, and the entire populace would share in this flourishing, indicating a well-ordered, prosperous, and divinely favored society under righteous leadership.

#### Literary Devices
Jeremiah 22:4 employs several potent literary devices to convey its urgent and conditional message. The most prominent is the **Conditional Clause** ("For if... then shall..."), which clearly delineates the cause-and-effect relationship between the king's obedience to God's commands and the kingdom's prosperity. This structure highlights divine justice and the immediate consequences of human actions, particularly those of leadership. **Imagery** is richly used throughout the verse, particularly with phrases like "gates of this house," "throne of David," and "riding in chariots and on horses." These images evoke concrete pictures of royal power, security, and prestige, making the promised blessing tangible and highly desirable to the original audience. **Symbolism** is also central, with the "throne of David" symbolizing the enduring Davidic dynasty and God's covenant faithfulness, while "chariots and horses" symbolize military strength, wealth, and royal splendor, representing a flourishing and secure kingdom. The verse also utilizes implicit **Contrast**, setting the described prosperity against the impending desolation warned of in the subsequent verse ([Jeremiah 22:5](/jeremiah/22-5 "The Desolation for Disobedience")), thereby amplifying the urgency and gravity of the prophet's appeal to the king and the people.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Jeremiah 22:4 stands as a powerful testament to the conditional nature of God's covenant blessings, even within the framework of an otherwise unconditional covenant. While the Davidic covenant promised an eternal dynasty ([2 Samuel 7:12-16](/2_samuel/7-12-16 "The Davidic Covenant Promise")), the immediate, earthly prosperity and stability of the reigning monarch and the kingdom were directly tied to their adherence to God's righteous standards. This verse underscores the profound theological truth that divine favor is not automatic but often requires human obedience and ethical conduct, particularly from those in leadership. It highlights God's unwavering commitment to justice and righteousness as the foundational principles for a flourishing society, reflecting His own holy character. The passage serves as a poignant reminder that true security, enduring legacy, and societal well-being are found not in military might or political maneuvering alone, but in faithful alignment with God's commands and the practice of justice.

* [Deuteronomy 28:1-14](/deuteronomy/28-1-14 "Blessings for Obedience to God's Commands")
* [Proverbs 29:2](/proverbs/29-2 "When the Righteous Rule, the People Rejoice")
* [Psalm 89:30-32](/psalm/89-30-32 "Conditional Discipline within the Davidic Covenant")

### REFLECTION AND APPLICATION
Jeremiah 22:4, though addressed to ancient kings, resonates deeply with timeless principles of leadership, responsibility, and the profound consequences of moral choices. For us today, it serves as a powerful reminder that the well-being of any community—be it a family, a church, a business, or a nation—is profoundly impacted by the integrity and justice of its leaders. Just as God expected righteous governance from Judah's kings, He calls all those in positions of influence, from parents to political leaders, to lead with integrity, compassion, and an unwavering commitment to justice, particularly for the vulnerable and marginalized. This verse challenges us to consider not only our personal conduct but also our collective responsibility to uphold righteousness in our spheres of influence. It reminds us that true flourishing, whether individual or corporate, is intrinsically linked to aligning our actions with God's character and His revealed will, understanding that genuine and lasting blessing flows from genuine and consistent obedience.

#### Questions for Reflection
* **In what specific ways do I, or those I influence, "do this thing indeed" by actively practicing justice and righteousness in daily life and leadership?**
* **How does the concept of conditional blessing in this verse deepen my understanding of God's promises and the role of human responsibility in experiencing them?**
* **What are the "gates of this house" in my life (e.g., my home, my workplace, my community, my church) where consistent righteous conduct could lead to greater flourishing and stability?**
* **How can I personally advocate for and support righteous leadership in my community and nation, reflecting the divine principles seen in Jeremiah 22:4?**

### FAQ
**What "thing" is Jeremiah referring to in this verse?**

Answer: The "thing" (Hebrew: `dâbâr`, H1697) refers to the specific commands given by God through Jeremiah in the preceding verse, [Jeremiah 22:3](/jeremiah/22-3 "God's Command to Do Justice and Righteousness"). These commands are explicitly stated as: "Do justice and righteousness, and deliver from the hand of the oppressor him who has been robbed, and do no wrong or violence to the resident alien, the fatherless, and the widow, nor shed innocent blood in this place." Essentially, it is a comprehensive call for ethical, compassionate, and just governance, with a particular emphasis on protecting the most vulnerable members of society from exploitation and injustice.

**Did the kings of Judah ultimately "do this thing indeed," and what were the consequences?**

Answer: Sadly, no. The historical record, both within the book of Jeremiah and other biblical books like 2 Kings and 2 Chronicles, indicates that the kings of Judah, particularly Jehoiakim (who was likely reigning when this prophecy was given) and his successors, largely failed to heed these warnings. They continued in injustice, idolatry, and oppression, often shedding innocent blood and neglecting the poor. As a direct result, the conditional blessing described in [Jeremiah 22:4](/jeremiah/22-4 "Jeremiah 22:4 - The Conditional Promise") did not materialize. Instead, the dire consequences outlined in [Jeremiah 22:5](/jeremiah/22-5 "The Consequences of Disobedience") came to pass: the royal house was made a desolation, Jerusalem was besieged and destroyed by Babylon, and the Davidic line was led into Babylonian exile, effectively ending the independent monarchy in Judah for a significant period.

### CHRIST-CENTERED FULFILLMENT
While Jeremiah 22:4 presents a conditional promise for the earthly Davidic kings, its ultimate fulfillment and the enduring nature of the "throne of David" find their perfect and eternal expression in Jesus Christ. The earthly kings of Judah, tragically, failed to "do this thing indeed," leading to the temporary cessation of the Davidic monarchy and the devastating exile. However, God's unconditional promise to David ([2 Samuel 7:12-16](/2_samuel/7-12-16 "The Davidic Covenant Promise")) for an eternal dynasty was not abrogated but transcended and perfectly realized in Jesus. He is the true Son of David, the King who perfectly fulfilled all righteousness and justice, not only in His sinless life but supremely in His redemptive work on the cross, establishing a spiritual kingdom founded on righteousness and peace. The imagery of "kings sitting upon the throne of David, riding in chariots and on horses" points to a visible, powerful, and glorious reign. While Jesus did not ride earthly chariots into Jerusalem in triumph at His first advent, choosing instead a humble donkey ([Zechariah 9:9](/zechariah/9-9 "Prophecy of the King's Humble Entry"); [Matthew 21:5](/matthew/21-5 "Jesus' Triumphal Entry")), He now sits on a heavenly throne, the true "throne of David" ([Luke 1:32-33](/luke/1-32-33 "Jesus, Son of David, Reigns Forever")), exercising eternal dominion over all creation. His ultimate return will be in unparalleled power and glory, not on chariots, but as the victorious rider on a white horse, leading the armies of heaven ([Revelation 19:11-16](/revelation/19-11-16 "Christ the Victorious Rider")), establishing His righteous and everlasting rule over all the earth. Thus, what was conditionally offered to the earthly kings is eternally and perfectly realized in Christ, the King of kings and Lord of lords, whose reign is truly without end.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Jeremiah 17:25

Then shall there enter into the gates of this city kings and princes sitting upon the throne of David, riding in chariots and on horses, they, and their princes, the men of Judah, and the inhabitants of Jerusalem: and this city shall remain for ever.