Isaiah 57:16

For I will not contend for ever, neither will I be always wroth: for the spirit should fail before me, and the souls [which] I have made.

For I will not contend {H7378} for ever {H5769}, neither will I be always {H5331} wroth {H7107}: for the spirit {H7307} should fail {H5848} before {H6440} me, and the souls {H5397} which I have made {H6213}.

For I will not fight them forever or always nurse my anger; otherwise their spirits would faint before me, the creatures I myself have made.

For I will not accuse you forever, nor will I always be angry; for then the spirit of man would grow weak before Me, with the breath of those I have made.

For I will not contend for ever, neither will I be always wroth; for the spirit would faint before me, and the souls that I have made.

Isaiah 57:16 (KJV) offers a profound insight into the character of God, revealing His compassionate nature and His ultimate purpose to sustain life, even amidst judgment. This verse assures us that God's contention and wrath are not eternal, for His very creation—the "spirit" and "souls" He has made—would perish under unending divine displeasure.

Context

This verse is found within a section of Isaiah (chapters 56-66) that combines sharp rebukes for Israel's spiritual failings and idolatry with glorious promises of future restoration and comfort. Specifically, Isaiah 57 begins by lamenting the death of the righteous and condemning the widespread idolatry and moral corruption among the people. However, starting around verse 14, there's a significant shift. God declares His intent to revive the spirit of the humble and contrite (verse 15). Verse 16 then serves as a crucial explanation for this merciful disposition: God's wrath is not meant to be perpetual, as His ultimate desire is the preservation of the life He created.

Key Themes

  • Divine Mercy and Compassion: The core message is God's profound mercy. He is not a God who delights in eternal anger or unending strife with His people. His declaration, "I will not contend for ever, neither will I be always wroth," underscores His patience and willingness to extend grace, even after periods of deserved discipline. This theme resonates with Psalm 103:8-10, which describes the LORD as merciful and gracious, slow to anger, and plenteous in mercy.
  • Preservation of Life: God's reason for tempering His wrath is His role as the Creator and Sustainer of life. The phrase "for the spirit should fail before me, and the souls [which] I have made" highlights that if His anger were unending, the very life-breath and spiritual essence He imparted to humanity would cease to exist. This speaks to His commitment to His creation and His redemptive plan, not its annihilation.
  • Hope Amidst Judgment: For those experiencing God's discipline or conviction, this verse offers immense hope. It signifies that divine correction is always purposeful and temporary, aimed at repentance and restoration, not ultimate destruction. It reassures us that God's discipline has a limit, opening a path for healing and renewed relationship.

Linguistic Insights

  • The Hebrew word for "contend" is riyb (רִיב), which can mean to strive, quarrel, or plead a case. Here, it implies God's ongoing disciplinary action or legal dispute with His people due to their disobedience.
  • "Wroth" comes from the Hebrew qatsaph (קָצַף), meaning to be angry or enraged. The emphasis is on the temporary nature of this divine anger.
  • "Spirit" (ruach, רוּחַ) and "souls" (neshamah, נְשָׁמָה) are often used in parallel in the Old Testament to refer to the life principle, the breath of life, and the inner being given by God. The combination emphasizes the totality of human existence as God's creation. The thought is that if God's wrath were unending, the very life He bestowed, both physical and spiritual, would be utterly consumed. This echoes sentiments found in Job 34:14-15, where Eliphaz notes that if God were to withdraw His spirit, all flesh would perish together.

Practical Application

Isaiah 57:16 provides tremendous comfort and a vital understanding of God's character. It reminds us that:

  • God's Discipline is Redemptive: When we face difficulties or feel God's correction, this verse assures us that His intent is not to destroy but to refine and restore. His anger is always tempered by His love and His purpose to preserve life.
  • Repentance Brings Relief: Knowing that God will not be wroth forever, we are encouraged to turn from our sin and seek His forgiveness. His patience is an invitation to repentance, leading to the peace and healing He promises later in this very chapter.
  • His Nature is Love: Ultimately, this verse reveals God's self-limiting power driven by His love for creation. He is the Giver and Sustainer of life, and His actions are always consistent with that fundamental aspect of His being.

This verse serves as a powerful testament to God's enduring compassion, a beacon of hope for all who seek His mercy.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Micah 7:18

    Who [is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth [in] mercy.
  • Psalms 103:9

    He will not always chide: neither will he keep [his anger] for ever.
  • Psalms 103:16

    For the wind passeth over it, and it is gone; and the place thereof shall know it no more.
  • Psalms 85:5

    Wilt thou be angry with us for ever? wilt thou draw out thine anger to all generations?
  • Hebrews 12:9

    Furthermore we have had fathers of our flesh which corrected [us], and we gave [them] reverence: shall we not much rather be in subjection unto the Father of spirits, and live?
  • Jeremiah 10:24

    O LORD, correct me, but with judgment; not in thine anger, lest thou bring me to nothing.
  • Numbers 16:22

    And they fell upon their faces, and said, O God, the God of the spirits of all flesh, shall one man sin, and wilt thou be wroth with all the congregation?

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