¶ How is the faithful city become an harlot! it was full of judgment; righteousness lodged in it; but now murderers.
How is the faithful {H539} city {H7151} become an harlot {H2181}! it was full {H4392} of judgment {H4941}; righteousness {H6664} lodged {H3885} in it; but now murderers {H7523}.
How the faithful city has become a whore! Once she was filled with justice, righteousness lodged in her; but now murderers!
See how the faithful city has become a harlot! She once was full of justice; righteousness resided within her, but now only murderers!
How is the faithful city become a harlot! she that was full of justice! righteousness lodged in her, but now murderers.
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Ezekiel 22:1
¶ Moreover the word of the LORD came unto me, saying, -
Ezekiel 22:23
¶ And the word of the LORD came unto me, saying, -
Zephaniah 3:1
¶ Woe to her that is filthy and polluted, to the oppressing city! -
Zephaniah 3:3
Her princes within her [are] roaring lions; her judges [are] evening wolves; they gnaw not the bones till the morrow. -
Zechariah 8:3
Thus saith the LORD; I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the LORD of hosts the holy mountain. -
Psalms 48:1
¶ A Song [and] Psalm for the sons of Korah. Great [is] the LORD, and greatly to be praised in the city of our God, [in] the mountain of his holiness. -
Micah 3:2
Who hate the good, and love the evil; who pluck off their skin from off them, and their flesh from off their bones;
Isaiah 1:21 is a poignant lament from the prophet Isaiah, expressing God's deep sorrow and indignation over the moral and spiritual decline of Jerusalem, often referred to as Zion. Once the "faithful city," a beacon of truth and justice, it has tragically fallen into profound unfaithfulness and corruption.
Context
This verse appears early in the Book of Isaiah, a prophetic work delivered during a tumultuous period in Judah's history, spanning the reigns of several kings (Uzziah, Jotham, Ahaz, and Hezekiah). Isaiah's opening chapters are filled with strong indictments against the people of Judah and Jerusalem for their rebellion against God, their widespread idolatry, and their systemic social injustice. Verse 21 specifically targets the capital city, which, as the center of worship and governance, should have exemplified righteousness but had instead become a symbol of spiritual decay. This lament sets the stage for God's coming judgment but also for His ultimate promise of restoration.
Key Themes
Linguistic Insights
The term "harlot" (Hebrew: zonah) is used metaphorically throughout the Old Testament to describe spiritual unfaithfulness, particularly in the context of idolatry and covenant breaking. It emphasizes the abominable nature of turning away from the one true God. The words "judgment" (mishpat) and "righteousness" (tzedek) are foundational concepts in biblical ethics, often appearing together to describe a society aligned with God's will. Their absence, replaced by "murderers," signifies a complete collapse of divine order and moral fabric.
Practical Application
Isaiah's lament serves as a timeless warning for any community, nation, or individual. It underscores that spiritual fidelity to God is intrinsically linked to moral integrity and social justice. When a society or an individual abandons divine principles, the inevitable outcome is a decline into corruption, injustice, and violence. This verse calls us to examine our own lives and communities: are we truly "faithful" to God's ways? Does righteousness "lodge" within us, or have we allowed injustice and ungodliness to take root? It is a powerful reminder that true prosperity and stability are built on a foundation of divine justice and moral uprightness, a principle echoed in Micah 6:8.