Then said [God], Call his name Loammi: for ye [are] not my people, and I will not be your [God].
Then said {H559} God, Call {H7121} his name {H8034} Loammi {H3818}: for ye are not my people {H5971}, and I will not be your God.
ADONAI said, "Name him Lo-'Ammi [not-my-people], because you are not my people, and I will not be your [God].
And the LORD said, “Name him Lo-ammi, for you are not My people, and I am not your God.
And Jehovah said, Call his name Lo-ammi; for ye are not my people, and I will not be your God.
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Jeremiah 15:1
¶ Then said the LORD unto me, Though Moses and Samuel stood before me, [yet] my mind [could] not [be] toward this people: cast [them] out of my sight, and let them go forth.
Context
Hosea 1:9 is a pivotal verse in the prophetic book of Hosea, marking the third symbolic child born to the prophet and his unfaithful wife, Gomer. This naming is part of a divine object lesson illustrating God's deep anguish and righteous judgment over the Northern Kingdom of Israel (often referred to as Ephraim) due to their persistent idolatry and spiritual adultery. Following the names Jezreel ("God scatters") and Lo-Ruhamah ("not pitied"), Lo-Ammi ("not my people") signifies the ultimate breaking point in the covenant relationship between God and His people, due to their rebellion against His commands and their worship of pagan gods like Baal.
Key Themes and Messages
Linguistic Insights
The name Lo-Ammi (KJV: "Loammi") is derived from the Hebrew phrase לֹא עַמִּי (lo' 'ammi), which literally translates to "not my people." The prefix לֹא (lo') means "not" or "no," and עַמִּי ('ammi) means "my people." This simple, direct naming powerfully conveys the brokenness of the relationship and God's declaration that He no longer recognizes them as His covenant people in the same intimate way, due to their persistent idolatry and sin.
Related Scriptures
While Hosea 1:9 declares a separation, the book of Hosea is ultimately a message of hope and restoration. God's declaration of "not my people" is eventually reversed in a powerful prophecy found later in the book. For instance, in Hosea 2:23, God promises, "I will sow her unto me in the earth; and I will have mercy upon her that had not obtained mercy; and I will say to them which were not my people, Thou art my people; and they shall say, Thou art my God." This theme of restoration is picked up in the New Testament by the Apostle Paul, who quotes this very passage to illustrate God's gracious inclusion of both Jews and Gentiles into His spiritual family (Romans 9:25-26).
Practical Application
Hosea 1:9 serves as a sober reminder of the seriousness of our relationship with God. It teaches us that: