For a testament [is] of force after men are dead: otherwise it is of no strength at all while the testator liveth.
For {G1063} a testament {G1242} is of force {G949} after {G1909} men are dead {G3498}: otherwise {G1893} it is of {G2480} no {G3379} strength {G2480} at all {G3379} while {G3753} the testator {G1303} liveth {G2198}.
since a will goes into effect only upon death; it never has force while its maker is still alive.
because a will does not take effect until the one who made it has died; it cannot be executed while he is still alive.
For a testament is of force where there hath been death: for it doth never avail while he that made it liveth.
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Genesis 48:21
And Israel said unto Joseph, Behold, I die: but God shall be with you, and bring you again unto the land of your fathers. -
Galatians 3:15
Brethren, I speak after the manner of men; Though [it be] but a man's covenant, yet [if it be] confirmed, no man disannulleth, or addeth thereto. -
John 14:27
Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid.
Hebrews 9:17 is a pivotal verse in the book of Hebrews, serving as a legal and theological anchor for the author's argument concerning the supremacy of the New Covenant established through Jesus Christ. It directly addresses the concept of a "testament" or "will," explaining that such an agreement only becomes legally binding and effective upon the death of the one who made it.
Context
The author of Hebrews is systematically demonstrating the superiority of Christ's priesthood and sacrifice over the Old Covenant's Levitical system. Leading up to this verse, he has discussed the earthly tabernacle and its rituals (Hebrews 9:1-10), highlighting their temporary and symbolic nature. He then introduces Christ as the High Priest of a better covenant, who entered the heavenly sanctuary not with the blood of animals, but with His own blood, obtaining eternal redemption (Hebrews 9:11-12). The preceding verse, Hebrews 9:16, sets up this legal principle, stating that "where a testament is, there must also of necessity be the death of the testator." Verse 17 then reinforces this truth, making the connection explicit: a testament is only "of force" after death.
Key Themes
Linguistic Insights
The key Greek word here is diatheke (διαθήκη). While the King James Version translates it as "testament" in this context, it can also mean "covenant." This dual meaning is intentionally exploited by the author of Hebrews. When the context is a divine agreement, it often refers to a "covenant" (e.g., God's covenant with Abraham). However, in a legal sense, it can mean a "will" or "testament," which takes effect upon death and involves an inheritance. By using diatheke in this passage, the author skillfully merges the idea of God's new covenant with the legal concept of a will, emphasizing that Jesus' death was the necessary condition for the promises and blessings of this new agreement to be activated and inherited.
Practical Application
For believers today, Hebrews 9:17 offers profound assurance and understanding: