Genesis 47:18

When that year was ended, they came unto him the second year, and said unto him, We will not hide [it] from my lord, how that our money is spent; my lord also hath our herds of cattle; there is not ought left in the sight of my lord, but our bodies, and our lands:

When that year {H8141} was ended {H8552}, they came {H935} unto him the second {H8145} year {H8141}, and said {H559} unto him, We will not hide {H3582} it from my lord {H113}, how that our money {H3701} is spent {H8552}; my lord {H113} also hath {H413} our herds {H4735} of cattle {H929}; there is not ought left {H7604} in the sight {H6440} of my lord {H113}, but our bodies {H1472}, and our lands {H127}:

When that year was over, they approached Yosef again and said to him, "We won't hide from my lord that all our money is spent, and the herds of livestock belong to my lord. We have nothing left, as my lord can see, but our bodies and our land.

When that year was over, they came to him the second year and said, โ€œWe cannot hide from our lord that our money is gone and all our livestock belongs to you. There is nothing left for our lord except our bodies and our land.

And when that year was ended, they came unto him the second year, and said unto him, We will not hide from my lord, how that our money is all spent; and the herds of cattle are my lordโ€™s; there is nought left in the sight of my lord, but our bodies, and our lands:

Commentary

Genesis 47:18 captures a pivotal and desperate moment during the severe famine in Egypt, illustrating the complete destitution of the Egyptian people and their absolute reliance on Joseph's administration.

Context

This verse follows a period of extreme hardship, marking the beginning of the second year of the famine's most intense phase. Joseph, as Pharaoh's prime minister, had wisely stored vast quantities of grain during the seven years of plenty, a plan revealed in Genesis 41:48. Initially, people purchased grain with their money (Genesis 47:14). When their money ran out, they traded their livestock for food (Genesis 47:17). Now, in the second year of this intense crisis, they have exhausted all their previous resources. Their plea is direct: "our money is spent; my lord also hath our herds of cattle; there is not ought left... but our bodies, and our lands." This sets the stage for the next phase of Joseph's economic policy, highlighting the severity of the famine and the people's complete economic collapse.

Key Themes

  • Extreme Desperation and Vulnerability: The verse vividly portrays the dire straits of the Egyptian people. Having lost their financial assets and their animal wealth, they offer their very bodies and land, signifying total surrender and the depths of human vulnerability in the face of prolonged disaster.
  • Joseph's Strategic Leadership: Though the people are destitute, Joseph's foresight and careful management of resources are what kept them alive. This narrative highlights the importance of wise and providential leadership, even under challenging circumstances like a nationwide famine.
  • Shift in Economic and Social Structure: The famine fundamentally reshapes Egyptian society. The people's willingness to give up their land and themselves marks a significant centralization of power and wealth under Pharaoh, managed by Joseph, impacting ancient land ownership and societal structure.
  • God's Overarching Providence: While the immediate focus is on Joseph, the entire famine narrative underscores God's hand guiding events to preserve life, including the family of Jacob, as seen later in Genesis 50:20.

Linguistic Insights

The phrase "We will not hide [it] from my lord" conveys a deep sense of transparency and desperate honesty. It signifies that the people are fully disclosing their dire situation, acknowledging their complete lack of resources. The KJV word "ought" is an archaic form of "anything," emphasizing that literally nothing of value remains to them except their physical selves and their land. This direct address underscores their complete submission and plea for continued sustenance from Joseph.

Practical Application

Genesis 47:18 offers several timeless lessons for understanding human nature and divine provision:

  • Dependence on God: It reminds us that all human resources are finite, and ultimately, we are dependent on divine provision, especially in times of crisis. This biblical wisdom teaches humility and trust.
  • Wisdom in Preparation: The narrative of Joseph's wisdom in preparing for the famine serves as a powerful example for individuals and societies to plan for future uncertainties, recognizing the importance of foresight and good stewardship.
  • Compassion in Leadership: Joseph's handling of the famine, while firm in its economic policies, also demonstrates a form of compassionate leadership that ensured the survival of the population, albeit at a significant cost to their personal assets.
  • Resilience in Adversity: The people's willingness to sacrifice everything for survival speaks to the human capacity for resilience in the face of overwhelming adversity and the lengths people will go to preserve life.
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Cross-References

  • Jeremiah 38:9 (2 votes)

    My lord the king, these men have done evil in all that they have done to Jeremiah the prophet, whom they have cast into the dungeon; and he is like to die for hunger in the place where he is: for [there is] no more bread in the city.
  • 2 Kings 6:26 (2 votes)

    And as the king of Israel was passing by upon the wall, there cried a woman unto him, saying, Help, my lord, O king.