Genesis 30:7

And Bilhah Rachel's maid conceived again, and bare Jacob a second son.

And Bilhah {H1090} Rachel's {H7354} maid {H8198} conceived {H2029} again, and bare {H3205} Jacob {H3290} a second {H8145} son {H1121}.

Bilhah Rachel's slave-girl conceived again and bore Ya'akov a second son.

And Rachel’s servant Bilhah conceived again and bore Jacob a second son.

And Bilhah Rachel’s handmaid conceived again, and bare Jacob a second son.

Commentary

Genesis 30:7 details a pivotal moment in the ongoing narrative of Jacob's family, specifically the birth of Bilhah's second son. This verse is part of a larger section (Genesis 29-30) that describes the intense rivalry between Jacob's wives, Rachel and Leah, and their maidservants, to bear children for Jacob.

Context

In the ancient Near East, a woman's status was often tied to her ability to bear children, particularly sons. Rachel, Jacob's beloved wife, was initially barren (Genesis 29:31). Following a cultural custom of the time, she gave her maidservant, Bilhah, to Jacob to bear children on her behalf. This practice was also seen with Abraham and Sarah and their maid Hagar (Genesis 16:2).

Bilhah had already given birth to Jacob's fifth son, Dan, as recorded in Genesis 30:6. This verse, Genesis 30:7, marks the conception and birth of her second son for Jacob, who would later be named Naphtali (Genesis 30:8). This contributed to the growing number of Jacob's sons who would eventually form the twelve tribes of Israel.

Key Themes

  • Family Dynamics and Rivalry: The verse is a direct consequence of the fierce competition between Rachel and Leah for Jacob's affection and for the blessing of children. Each birth was seen as a victory in this familial struggle.
  • Cultural Customs: It illustrates the ancient practice of using a maidservant as a surrogate, highlighting the societal importance placed on lineage and heirs.
  • God's Sovereignty: Despite the human complexities, rivalries, and unconventional means of procreation, God's promise to make Jacob a great nation continued to unfold through these births.

Linguistic Insights

The KJV text uses straightforward language: "conceived again" (Hebrew: הָרָה - harah, meaning 'to be pregnant') and "bare" (Hebrew: יָלַד - yalad, meaning 'to bear, bring forth'). There are no profound hidden linguistic nuances in this particular verse beyond its literal meaning describing the biological event.

Practical Application

Genesis 30:7, within its broader narrative, reminds us that even in the midst of human striving, rivalry, and imperfect family structures, God's overarching plan continues to advance. It encourages us to:

  • Understand Context: Appreciate the cultural and historical context of biblical narratives to better grasp the motivations and actions of the characters.
  • Trust God's Plan: Recognize that God can work through various human circumstances, even those born of desperation or competition, to accomplish His ultimate purposes.
  • Reflect on Desire: Consider the deep human desire for significance and legacy, often expressed through family and descendants, and how that desire can lead to both positive and challenging situations.
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Please note that only the commentary section is AI-generated — the main Scripture and cross-references are stored on the site and are from trusted and verified sources.

Cross-References

No cross-references found.

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