¶ Afterward he brought me to the gate, [even] the gate that looketh toward the east:
Afterward he brought {H3212} me to the gate {H8179}, even the gate {H8179} that looketh {H6437} toward {H1870} the east {H6921}:
After this, he brought me to the gate facing east.
Then the man brought me back to the gate that faces east,
Afterward he brought me to the gate, even the gate that looketh toward the east.
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Ezekiel 42:15
¶ Now when he had made an end of measuring the inner house, he brought me forth toward the gate whose prospect [is] toward the east, and measured it round about. -
Ezekiel 44:1
¶ Then he brought me back the way of the gate of the outward sanctuary which looketh toward the east; and it [was] shut. -
Ezekiel 40:6
Then came he unto the gate which looketh toward the east, and went up the stairs thereof, and measured the threshold of the gate, [which was] one reed broad; and the other threshold [of the gate, which was] one reed broad. -
Ezekiel 46:1
¶ Thus saith the Lord GOD; The gate of the inner court that looketh toward the east shall be shut the six working days; but on the sabbath it shall be opened, and in the day of the new moon it shall be opened. -
Ezekiel 10:19
And the cherubims lifted up their wings, and mounted up from the earth in my sight: when they went out, the wheels also [were] beside them, and [every one] stood at the door of the east gate of the LORD'S house; and the glory of the God of Israel [was] over them above. -
Ezekiel 43:4
And the glory of the LORD came into the house by the way of the gate whose prospect [is] toward the east.
Ezekiel 43:1 marks a pivotal moment in the prophet Ezekiel's grand vision of a restored Israel and a new temple. Following detailed architectural descriptions of the temple complex in previous chapters (starting from Ezekiel 40), this verse initiates the awe-inspiring return of God's glory to His sanctuary.
Context
The book of Ezekiel primarily addresses the people of Judah during their Babylonian exile, a period of immense national and spiritual despair. Ezekiel's visions serve to both explain the reasons for their exile (due to idolatry and disobedience, as seen in Ezekiel 8) and to offer profound hope for future restoration. Chapters 40-48 describe a meticulously detailed temple, not necessarily a literal blueprint for a physical structure, but a symbolic representation of God's renewed covenant with His people and His permanent dwelling among them. The "gate that looketh toward the east" is introduced as the specific point of entry for the divine presence.
Key Themes
Linguistic Insights
The Hebrew word for "gate" is sha'ar (שַׁעַר), and "east" is qadim (קָדִים). The repetitive phrasing, "the gate, [even] the gate that looketh toward the east," emphasizes the specific and critical nature of this entrance. It's not just any gate, but *the* gate designated for this momentous event.
Practical Application
Ezekiel 43:1 offers a powerful message of hope and divine faithfulness. Even in times of desolation and exile, God remains true to His promises of restoration. For believers today, this vision points to God's desire to dwell among His people, a reality ultimately fulfilled in Jesus Christ (John 1:14) and fully realized in the new heaven and new earth where God Himself will dwell with humanity. It reminds us that God's glory is central to true worship and that He will always make a way for His presence to return to His people.