Ezekiel 34:29

KJV

And I will raise up for them a plant of renown, and they shall be no more consumed with hunger in the land, neither bear the shame of the heathen any more.

KJV (with Strong's)

And I will raise up {H6965} for them a plant {H4302} of renown {H8034}, and they shall be no more consumed {H622} with hunger {H7458} in the land {H776}, neither bear {H5375} the shame {H3639} of the heathen {H1471} any more.

Complete Jewish Bible

I will make the productivity of their crops famous, and they will no longer be consumed by hunger in the land or bear the shame of the Goyim any more.

Berean Standard Bible

And I will raise up for them a garden of renown, and they will no longer be victims of famine in the land or bear the scorn of the nations.

American Standard Version

And I will raise up unto them a plantation for renown, and they shall be no more consumed with famine in the land, neither bear the shame of the nations any more.

Commentary

### SUMMARY
Ezekiel 34:29 presents a profound divine promise of restoration and security for God's people, following a severe indictment of Israel's unfaithful human shepherds. This verse envisions a future where the Lord Himself raises up a unique, distinguished "plant of renown," signifying a period of unparalleled blessing. Under this divine provision, the people will be liberated from the torment of hunger and the deep humiliation imposed by surrounding nations, experiencing a comprehensive restoration of dignity, sustenance, and peace within their land.

### CONTEXT
* **Literary Context:** Ezekiel 34 initiates a powerful prophetic oracle concerning the leadership of Israel. The chapter opens with a scathing denunciation of the nation's "shepherds" (its rulers, priests, and prophets) who have exploited and scattered the flock (God's people) rather than caring for them. God declares His intention to judge these false shepherds and, crucially, to personally intervene as the true Shepherd of His flock, gathering the scattered, healing the sick, and feeding them on rich pasture. This divine shepherding culminates in the promise of raising up "my servant David" as the one Shepherd over them [Ezekiel 34:23](/ezekiel/34-23 "Ezekiel 34:23 - God's Servant David"). Verse 29, therefore, is a capstone promise within this larger vision of a restored, secure, and divinely-led Israel, guaranteeing freedom from want and shame as a direct result of God's faithful, sovereign care and the leadership of this promised figure.

* **Historical & Cultural Context:** The prophecies in Ezekiel were delivered during the Babylonian exile, a period of immense national humiliation, displacement, and suffering for the people of Judah. They had lost their land, their temple, and their political independence, enduring the "shame of the heathen" (i.e., the taunts and oppression of their captors and surrounding nations). The land itself had suffered, and food security was a constant concern. In this context, the promise of a "plant of renown" and freedom from hunger and shame was not merely a spiritual comfort but a direct address to their most pressing existential crises. The imagery of "shepherds" and "flock" was deeply resonant in ancient Near Eastern cultures, where kings often adopted the title of shepherd to signify their protective and provisioning role for their people. God's declaration that He would be the true Shepherd, and raise up a righteous one, directly challenged the failed human leadership that had led to Israel's downfall.

* **Key Themes:** This verse powerfully contributes to several overarching themes in Ezekiel and the broader prophetic literature. Central is the theme of **Divine Sovereignty and Restoration**, as God asserts His ultimate authority over His people's destiny, promising to reverse their fortunes despite their unfaithfulness. The concept of **Righteous Leadership** is paramount, contrasting the corrupt human shepherds with God's perfect care and the future ideal Shepherd. The "plant of renown" introduces a strong **Messianic Hope**, pointing to a future deliverer who will bring about this promised era of peace and abundance. Furthermore, the verse emphasizes **Covenant Faithfulness**, as God reaffirms His commitment to His people, fulfilling promises of provision and protection that echo earlier covenant blessings, such as those found in [Deuteronomy 28:1-14](/deuteronomy/28 "Deuteronomy 28 - Blessings for Obedience"). The reversal of "hunger" and "shame" highlights themes of **Abundant Provision** and **Restored Dignity**, signifying a complete vindication of Israel in the eyes of the world and a return to a state of blessing and honor.

### EXPOSITION AND ANALYSIS
#### Key Word Analysis
* **Plant (Hebrew, _maṭṭâʻ'_):** From H4302, meaning "something planted, i.e. the place (a garden or vineyard), or the thing (a plant, figuratively or men); by implication, the act, planting." In this context, "plant" refers to a distinct, divinely initiated growth or entity. It carries the nuance of something established by God, not naturally occurring, and often points to a new beginning or a significant figure. Its connection to "renown" elevates it beyond a mere botanical reference, suggesting a person or a people uniquely chosen and cultivated by God.
* **Consumed (Hebrew, _ʼâçaph'_):** From H622, meaning "to gather for any purpose; hence, to receive, take away, i.e. remove (destroy, leave behind, put up, restore, etc.); assemble, bring, consume, destroy, fetch, gather (in, together, up again), [idiom] generally, get (him), lose, put all together, receive, recover (another from leprosy), (be) rereward, [idiom] surely, take (away, into, up), [idiom] utterly, withdraw." Here, `ʼâçaph` in the passive voice ("be consumed") signifies a complete removal or destruction, specifically by hunger. It speaks to the cessation of a devastating condition, indicating a comprehensive and permanent end to scarcity and suffering.
* **Shame (Hebrew, _kᵉlimmâh'_):** From H3639, meaning "disgrace; confusion, dishonour, reproach, shame." This word encapsulates the deep humiliation and public disgrace Israel experienced during their exile and subjugation. It refers not just to an internal feeling but to an external state of dishonor and public reproach. The promise to "neither bear the shame... any more" signifies a complete reversal of this status, restoring their honor and reputation in the eyes of the nations.

#### Verse Breakdown
* **"And I will raise up for them a plant of renown":** This opening clause immediately establishes divine agency ("I will raise up"). The "plant of renown" (Hebrew: _maṭṭâʻ shêm_) is a significant and unique entity, divinely established, whose "renown" (fame, honor, a good name) is a key characteristic. This phrase is widely understood as a messianic prophecy, pointing to a future figure of great significance who will be the source of blessing and honor for God's people. It implies a new, flourishing beginning initiated by God Himself.
* **"and they shall be no more consumed with hunger in the land":** This promise addresses a fundamental human need and a historical reality for Israel, particularly during exile and periods of famine. The phrase "consumed with hunger" (Hebrew: _ʼâçaph râʻâb_) speaks to the devastating, life-threatening effects of starvation. The assurance that this will "be no more" signifies a future of abundant provision, security, and sustenance, both physical and spiritual, within their own land. It implies a reversal of the curses of scarcity and a return to a state of blessing.
* **"neither bear the shame of the heathen any more":** This final clause speaks to the restoration of dignity and honor. "The shame of the heathen" (Hebrew: _kᵉlimmâh gôwy_) refers to the public disgrace, mockery, and oppression Israel suffered at the hands of surrounding nations (the "heathen" or Gentiles) who saw their defeat as evidence of their God's weakness. The promise that they will "neither bear" this shame "any more" signifies a complete vindication and restoration of their national and spiritual honor, removing the reproach that had burdened them.

#### Literary Devices
Ezekiel 34:29 is rich in **Metaphor** and **Symbolism**. The central metaphor is "a plant of renown," which symbolizes a new, divinely initiated growth or leader, often interpreted messianically. This imagery evokes life, fruitfulness, and stability, contrasting sharply with the barrenness and destruction that characterized Israel's exile. The "plant" also functions as a **Synecdoche**, where a part (a plant) represents the whole (a new era of prosperity and a righteous leader). The verse employs **Contrast** by juxtaposing the past suffering (hunger, shame) with the promised future (abundance, honor), highlighting the radical transformation God will bring about. The phrase "consumed with hunger" uses **Hyperbole** to emphasize the severity of past suffering, making the promise of its cessation even more impactful. The overall tone is one of **Divine Assurance** and **Hope**, painting a vivid picture of a future free from the most basic forms of human suffering and indignity.

### THEOLOGICAL AND THEMATIC CONNECTIONS
Ezekiel 34:29 is a powerful testament to God's unwavering commitment to His covenant people and His ultimate plan for their restoration. The "plant of renown" stands as a significant prophetic utterance, pointing beyond immediate historical circumstances to a future, divinely appointed figure who would embody God's perfect shepherding. This promise of freedom from hunger and shame speaks to a holistic salvation—one that encompasses physical well-being, spiritual nourishment, and the restoration of dignity and honor in the eyes of the world. It underscores the theological truth that God is the ultimate provider and vindicator, reversing the consequences of human failure and external oppression through His own mighty hand. This verse sets the stage for a deeper understanding of God's redemptive work, culminating in the person and work of Jesus Christ.

* [Isaiah 11:1](/isaiah/11-1 "Isaiah 11:1 - The Branch from Jesse")
* [Jeremiah 23:5](/jeremiah/23-5 "Jeremiah 23:5 - The Righteous Branch")
* [John 6:35](/john/6-35 "John 6:35 - Jesus, the Bread of Life")

### REFLECTION AND APPLICATION
Ezekiel 34:29 offers profound hope and practical application for believers today. In a world still grappling with food insecurity, social injustice, and the pervasive shame of sin and brokenness, this verse reminds us that God is the ultimate solution. It calls us to trust in His sovereign provision, knowing that He desires to satisfy our deepest hungers—not just for physical sustenance, but for truth, meaning, and spiritual nourishment. Furthermore, it speaks to the restoration of dignity for those who have been marginalized, shamed, or oppressed. As followers of Christ, we are called to embody this promise by actively working for justice, feeding the hungry, and restoring dignity to the vulnerable, reflecting the character of our Shepherd who removes shame and satisfies every need. This verse encourages us to look forward to the complete fulfillment of God's promises, when all hunger and shame will be eternally eradicated in His presence.

#### Questions for Reflection
* **In what areas of your life do you currently experience "hunger" (a deep need or longing) or "shame"? How does this verse speak to those specific areas?**
* **How does the promise of a "plant of renown" shape your understanding of God's long-term plan for humanity and His faithfulness?**
* **What practical steps can you take to participate in God's work of alleviating hunger and restoring dignity in your community or the world?**

### FAQ
**What is the significance of "a plant of renown"?**

Answer: The phrase "a plant of renown" (Hebrew: _maṭṭâʻ shêm_) is highly significant and carries strong messianic overtones. "Plant" or "sprout" imagery is often used in Old Testament prophecy to refer to a future righteous leader or the Messiah, such as "the Branch" in [Isaiah 11:1](/isaiah/11-1 "Isaiah 11:1 - The Branch from Jesse") and [Jeremiah 23:5](/jeremiah/23-5 "Jeremiah 23:5 - The Righteous Branch"). The addition of "renown" (fame, honor, a good name) indicates that this "plant" is not just any growth but a distinguished, celebrated, and divinely appointed figure who will bring honor and blessing to God's people. It symbolizes a new, flourishing, and divinely established era of peace and prosperity under a righteous leader.

**How does this verse relate to the broader theme of God as a Shepherd in Ezekiel 34?**

Answer: Ezekiel 34 begins with a strong condemnation of Israel's corrupt leaders, who are depicted as negligent shepherds. God declares that He Himself will become the true Shepherd of His flock, gathering, feeding, and protecting them [Ezekiel 34:11-16](/ezekiel/34-11 "Ezekiel 34:11-16 - God as the True Shepherd"). The promise in [Ezekiel 34:23](/ezekiel/34-23 "Ezekiel 34:23 - God's Servant David") states, "And I will set up one shepherd over them, my servant David, and he shall feed them, and he shall be their shepherd." Ezekiel 34:29, with its "plant of renown," is a further elaboration and confirmation of this divine shepherding, emphasizing the abundance, security, and dignity that will characterize the flock under this righteous, divinely appointed leader. It underscores God's commitment to provide perfect leadership and care for His people.

### CHRIST-CENTERED FULFILLMENT
Ezekiel 34:29 finds its ultimate and most profound fulfillment in Jesus Christ. He is the true "Plant of renown," the "Branch" of Jesse's root prophesied in [Isaiah 11:1](/isaiah/11-1 "Isaiah 11:1 - The Branch from Jesse"), and the "righteous Branch" spoken of in [Jeremiah 23:5](/jeremiah/23-5 "Jeremiah 23:5 - The Righteous Branch"). As the Son of David, Jesus perfectly embodies the promised Shepherd who God raises up [Ezekiel 34:23](/ezekiel/34-23 "Ezekiel 34:23 - God's Servant David"). He declares Himself the [Good Shepherd who lays down His life for the sheep](/john/10-11 "John 10:11 - Jesus, the Good Shepherd"), providing not just physical sustenance but eternal life. The promise of being "no more consumed with hunger" is realized in Christ, who proclaimed, "I am the [bread of life; whoever comes to me shall not hunger](/john/6-35 "John 6:35 - Jesus, the Bread of Life")" and offers living water that quenches spiritual thirst [John 4:14](/john/4-14 "John 4:14 - Living Water"). Furthermore, Jesus removes the "shame of the heathen" and, more profoundly, the shame of sin. Through His atoning sacrifice on the cross, He bore our reproach, granting us righteousness and restoring our dignity before God [Romans 5:1-2](/romans/5-1 "Romans 5:1-2 - Justification by Faith"). In Him, believers are no longer consumed by spiritual hunger or bear the shame of their fallen state, but are clothed in His glory and assured of eternal abundance and honor.

Note: Commentary is generated by AI with a directive for Biblical fidelity. Always rely on the Holy Spirit for discernment. The Scripture text and cross-references are from verified, non-AI sources.

Cross-References

Ezekiel 36:29

I will also save you from all your uncleannesses: and I will call for the corn, and will increase it, and lay no famine upon you.

Isaiah 4:2

¶ In that day shall the branch of the LORD be beautiful and glorious, and the fruit of the earth [shall be] excellent and comely for them that are escaped of Israel.

Ezekiel 34:26

And I will make them and the places round about my hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.

Ezekiel 34:27

And the tree of the field shall yield her fruit, and the earth shall yield her increase, and they shall be safe in their land, and shall know that I [am] the LORD, when I have broken the bands of their yoke, and delivered them out of the hand of those that served themselves of them.

Ezekiel 36:15

Neither will I cause [men] to hear in thee the shame of the heathen any more, neither shalt thou bear the reproach of the people any more, neither shalt thou cause thy nations to fall any more, saith the Lord GOD.

Ezekiel 36:3

Therefore prophesy and say, Thus saith the Lord GOD; Because they have made [you] desolate, and swallowed you up on every side, that ye might be a possession unto the residue of the heathen, and ye are taken up in the lips of talkers, and [are] an infamy of the people:

Ezekiel 36:6

Prophesy therefore concerning the land of Israel, and say unto the mountains, and to the hills, to the rivers, and to the valleys, Thus saith the Lord GOD; Behold, I have spoken in my jealousy and in my fury, because ye have borne the shame of the heathen: