For I have no pleasure in the death of him that dieth, saith the Lord GOD: wherefore turn [yourselves], and live ye.
For I have no pleasure {H2654} in the death {H4194} of him that dieth {H4191}, saith {H5002} the Lord {H136} GOD {H3069}: wherefore turn {H7725} yourselves, and live {H2421} ye.
I take no pleasure in the death of anyone who dies," says Adonai ELOHIM, "so turn yourselves around, and live!
For I take no pleasure in anyone’s death, declares the Lord GOD. So repent and live!
For I have no pleasure in the death of him that dieth, saith the Lord Jehovah: wherefore turn yourselves, and live.
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2 Peter 3:9
¶ The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. -
Ezekiel 18:23
Have I any pleasure at all that the wicked should die? saith the Lord GOD: [and] not that he should return from his ways, and live? -
Ezekiel 33:11
Say unto them, [As] I live, saith the Lord GOD, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die, O house of Israel? -
Lamentations 3:33
For he doth not afflict willingly nor grieve the children of men.
Commentary on Ezekiel 18:32 (KJV)
Ezekiel 18:32 stands as a powerful declaration of God's character, revealing His profound desire for humanity's life and repentance rather than their destruction. This verse encapsulates the compassionate heart of the Lord GOD amidst a challenging theological discussion.
Context
The book of Ezekiel primarily addresses the Jewish exiles in Babylon, who were grappling with the theological implications of their captivity. A common proverb among them was, "The fathers have eaten sour grapes, and the children's teeth are set on edge" (Ezekiel 18:2). This implied that the current generation was suffering due to the sins of their ancestors, leading to questions about God's justice.
In response, Ezekiel 18 unequivocally refutes this notion, emphasizing individual accountability. God declares that "the soul that sinneth, it shall die" (Ezekiel 18:4), asserting that each person is responsible for their own actions. The chapter then provides examples of righteous individuals, wicked individuals, and those who turn from wickedness to righteousness, or vice versa. Verse 32 serves as a climactic summary, expressing God's ultimate disposition towards humanity – a desire for life, not death, and a fervent call to repentance.
Key Themes
Linguistic Insights
The Hebrew word translated "turn" in this verse is shuv (שׁוּב), which is a fundamental concept in Old Testament theology. It means to return, to repent, or to turn back. It implies a complete change of heart, mind, and direction from a path of sin to a path of righteousness. This turning is not merely an outward act but a deep internal transformation that impacts one's relationship with God.
The phrase "no pleasure in the death" strongly conveys God's benevolent nature, contrasting with the often-harsh depictions of deities in ancient Near Eastern cultures. It signifies that divine judgment is a last resort, born out of justice, not out of sadistic delight.
Practical Application
Ezekiel 18:32 offers timeless truths for believers today: