Yea, behold, [being] planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the furrows where it grew.
Yea, behold, being planted {H8362}, shall it prosper {H6743}? shall it not utterly {H3001} wither {H3001}, when the east {H6921} wind {H7307} toucheth {H5060} it? it shall wither {H3001} in the furrows {H6170} where it grew {H6780}.
Will it thrive just because it was planted? Won't it wither altogether when the east wind strikes it? Yes, it will wither right there in the beds where it was growing.'"
Even if it is transplanted, will it flourish? Will it not completely wither when the east wind strikes? It will wither on the bed where it sprouted.’”
Yea, behold, being planted, shall it prosper? shall it not utterly wither, when the east wind toucheth it? it shall wither in the beds where it grew.
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Hosea 13:15
Though he be fruitful among [his] brethren, an east wind shall come, the wind of the LORD shall come up from the wilderness, and his spring shall become dry, and his fountain shall be dried up: he shall spoil the treasure of all pleasant vessels. -
Hosea 12:1
¶ Ephraim feedeth on wind, and followeth after the east wind: he daily increaseth lies and desolation; and they do make a covenant with the Assyrians, and oil is carried into Egypt. -
John 15:6
If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast [them] into the fire, and they are burned. -
Mark 11:20
And in the morning, as they passed by, they saw the fig tree dried up from the roots. -
Ezekiel 19:12
But she was plucked up in fury, she was cast down to the ground, and the east wind dried up her fruit: her strong rods were broken and withered; the fire consumed them. -
Ezekiel 19:14
And fire is gone out of a rod of her branches, [which] hath devoured her fruit, so that she hath no strong rod [to be] a sceptre to rule. This [is] a lamentation, and shall be for a lamentation. -
Jude 1:12
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds [they are] without water, carried about of winds; trees whose fruit withereth, without fruit, twice dead, plucked up by the roots;
Context
Ezekiel 17:10 is part of a significant allegory (often called a riddle or parable) given by God to the prophet Ezekiel, found in Ezekiel chapter 17. This complex prophecy uses the imagery of two great eagles, a vine, and its branches to describe the political situation of Judah in the early 6th century BC.
The first great eagle represents King Nebuchadnezzar of Babylon, who came to Jerusalem, removed King Jehoiachin, and installed Zedekiah as a vassal king, making him swear an oath of allegiance (Ezekiel 17:13). The vine represents the kingdom of Judah, and its branches and roots symbolize its people and new king. The second great eagle represents Pharaoh Hophra of Egypt. King Zedekiah, despite his oath to Babylon, rebelled and sought military assistance from Egypt, violating his covenant. This verse, Ezekiel 17:10, is a rhetorical question that prophesies the inevitable failure and destruction of Zedekiah's plan and, consequently, of Jerusalem.
Key Themes
Linguistic Insights
The phrase "east wind" (Hebrew: ruach qadim - רוּחַ קָדִים) is significant. In biblical contexts, the east wind is often associated with destructive, scorching, and drying effects, symbolizing divine judgment, desolation, or an act of God's power. It was known to be a hot, dry wind from the desert, capable of withering vegetation rapidly. Its mention here emphasizes the swift, thorough, and inevitable destruction awaiting the rebellious vine (Judah) once God's judgment is unleashed.
Related Scriptures
Practical Application
Ezekiel 17:10 serves as a timeless warning against disobedience and misplaced trust. For believers today, it underscores the importance of:
The verse reminds us that true prosperity and stability come from alignment with God's will, not from human cunning or worldly alliances.