Exodus 29:8

And thou shalt bring his sons, and put coats upon them.

And thou shalt bring {H7126} his sons {H1121}, and put {H3847} coats {H3801} upon them.

Bring his sons; put tunics on them;

Present his sons as well and clothe them with tunics.

And thou shalt bring his sons, and put coats upon them.

Commentary

Exodus 29:8 is a concise command within the elaborate instructions for the consecration of Aaron and his sons as priests in ancient Israel. This verse specifically addresses the clothing of Aaron's sons, a crucial step in their ordination ceremony.

Context

This verse is part of a detailed, multi-chapter account (Exodus 28-29) outlining the establishment of the Levitical priesthood and the precise procedures for their consecration. While the preceding verses describe the elaborate garments for Aaron, the High Priest, Exodus 29:8 shifts focus to his sons, who were to serve as ordinary priests. The act of clothing them was not merely practical; it was a divinely commanded ritual, signifying their separation and preparation for sacred service in the Tabernacle.

Key Themes

  • Priestly Garments: The "coats" (Hebrew: kethoneth) were simple tunics, likely made of fine linen, worn by the priests. These garments, though less ornate than Aaron's, were essential and divinely prescribed, representing purity, cleanliness, and readiness for service. They distinguished the priests from the general populace.
  • Consecration and Ordination: The act of putting on these coats was a vital step in the formal process of setting apart Aaron's sons for their holy office. It marked their transition from ordinary individuals to consecrated servants of God. This process of consecration involved several rituals, including washing, anointing, and sacrifices, all designed to make them fit for God's presence.
  • Divine Instruction and Obedience: The meticulous detail in Exodus 29 underscores God's sovereignty and His expectation of precise obedience from Moses and, by extension, from all who would serve Him. Every garment, every ritual, was according to His specific command.

Linguistic Insights

The Hebrew word for "coats" is kethoneth (Χ›Φ°ΦΌΧͺΦΉΧ ΦΆΧͺ). This term generally refers to a tunic or long shirt, often worn next to the skin. In the context of the priesthood, these linen tunics symbolized purity and humility, distinguishing them from the more elaborate outer garments of the High Priest. Their material (fine linen) emphasized the need for moral and ritual purity in the presence of a holy God.

Practical Application

While believers today do not wear literal priestly robes, the principles of spiritual preparation and fitting attire remain relevant. As Christians, we are called a "royal priesthood," set apart to offer spiritual sacrifices and proclaim God's praises. This means:

  • Spiritual Purity: Just as the priests needed clean garments, we are called to live lives of holiness and purity, sanctified by Christ.
  • Readiness for Service: Our spiritual "garments" include righteousness, faith, and the character of Christ, equipping us to serve God and others effectively.
  • Obedience to God's Word: Like Moses, we are to meticulously follow God's instructions in our lives and service, understanding that true worship and ministry flow from obedience.

Exodus 29:8 reminds us that God is particular about how we approach Him and serve Him, emphasizing the importance of divine appointment, preparation, and purity in our spiritual walk.

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Cross-References

  • Leviticus 8:13

    And Moses brought Aaron's sons, and put coats upon them, and girded them with girdles, and put bonnets upon them; as the LORD commanded Moses.
  • Exodus 28:40

    ΒΆ And for Aaron's sons thou shalt make coats, and thou shalt make for them girdles, and bonnets shalt thou make for them, for glory and for beauty.
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