Exodus 24:9
ΒΆ Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Then went up {H5927} Moses {H4872}, and Aaron {H175}, Nadab {H5070}, and Abihu {H30}, and seventy {H7657} of the elders {H2205} of Israel {H3478}:
Moshe, Aharon, Nadav, Avihu and seventy of the leaders went up;
Then Moses went up with Aaron, Nadab and Abihu, and seventy of the elders of Israel,
Then went up Moses, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel:
Cross-References
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Exodus 24:1
ΒΆ And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
Commentary
Exodus 24:9 describes a pivotal moment in ancient Israel's history, immediately following the solemn covenant ceremony at the foot of Mount Sinai. This verse records the ascent of key leaders β Moses, Aaron, his sons Nadab and Abihu, and seventy elders of Israel β who were invited by God to draw nearer to His presence on the mountain.
Context
This verse is part of a crucial passage in Exodus (chapters 19-24) detailing God's establishment of His covenant with Israel at Mount Sinai. After God delivered the Ten Commandments (Exodus 20) and gave additional statutes (the Book of the Covenant, Exodus 21-23), Moses read these laws to the people, who affirmed their obedience. This ascent followed the solemn ratification of the covenant with sacrifices and the sprinkling of blood, symbolizing their commitment and God's acceptance.
Key Themes
Linguistic Insights
The phrase "went up" (Hebrew: ΧΦ·ΧΦΌΦ·Χ’Φ²ΧΧΦΌ, vayya'alu) emphasizes the upward movement, signifying not just a physical climb but an ascent into a sacred, set-apart space where God's presence was manifested. This act of ascending to meet with God is a recurring motif throughout Scripture, symbolizing drawing near to the divine.
Practical Application
Exodus 24:9 highlights the importance of leadership and representation in spiritual matters. It also reminds us of the privilege and responsibility that comes with drawing near to God. While direct access to Mount Sinai is no longer required, believers today have direct access to God's presence through Jesus Christ, the mediator of a new and better covenant. This verse also implicitly warns that even those granted great privilege must approach God with reverence and obedience, as exemplified by the later fate of Nadab and Abihu.
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