Exodus 20:9
Six days shalt thou labour, and do all thy work:
You have six days to labor and do all your work,
Six days you shall labor and do all your work,
Six days shalt thou labor, and do all thy work;
Cross-References
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Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. -
Exodus 23:12
Six days thou shalt do thy work, and on the seventh day thou shalt rest: that thine ox and thine ass may rest, and the son of thy handmaid, and the stranger, may be refreshed. -
Exodus 34:21
Six days thou shalt work, but on the seventh day thou shalt rest: in earing time and in harvest thou shalt rest. -
Leviticus 23:3
Six days shall work be done: but the seventh day [is] the sabbath of rest, an holy convocation; ye shall do no work [therein]: it [is] the sabbath of the LORD in all your dwellings. -
Exodus 35:2
Six days shall work be done, but on the seventh day there shall be to you an holy day, a sabbath of rest to the LORD: whosoever doeth work therein shall be put to death.
Commentary
Exodus 20:9, part of the Ten Commandments, lays the foundational principle for the human work week, preceding the command for Sabbath rest. It states, "Six days shalt thou labour, and do all thy work:" This verse establishes a divine expectation for diligence and productivity in daily life.
Context
This verse is the first half of the fourth commandment, immediately followed by the instruction to observe the Sabbath day in Exodus 20:10. Given to the Israelites at Mount Sinai, these commandments formed the bedrock of their covenant relationship with God after their liberation from Egyptian bondage. The structure implies that work is not merely tolerated but is a commanded activity, essential before the commanded rest.
Key Themes
Linguistic Insights
The Hebrew word for "labour" is abad (Χ’ΦΈΧΦ·Χ), which carries a broad meaning encompassing work, service, and even worship. It suggests that our daily tasks can be a form of service. The term "work" (mela'kah, ΧΦ°ΧΦΈΧΧΦΈΧ) refers to one's occupation, business, or specific tasks. Together, they convey the idea of purposeful, diligent activity in one's sphere of life.
Practical Application
Exodus 20:9 remains profoundly relevant today, encouraging a strong work ethic while also implicitly setting boundaries. It reminds us that:
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