Esther 9:7

And Parshandatha, and Dalphon, and Aspatha,

And Parshandatha {H6577}, and Dalphon {H1813}, and Aspatha {H630},

They put to death the ten sons of Haman the son of Hamdata, the enemy of the Jews - Parshandata, Dalfon, Aspata, Porata, Adalya, Aridata, Parmashta, Arisai, Aridai and Vaizata. But they did not touch the spoil.

including Parshandatha, Dalphon, Aspatha,

And Parshandatha, and Dalphon, and Aspatha,

Esther 9:7 lists the first three of Haman's ten sons who were slain by the Jews in the city of Susa. This verse, along with verses 8 and 9, provides a meticulous record of the complete eradication of Haman's direct male lineage, a crucial detail in the narrative of the Book of Esther.

Context

This verse is situated within the dramatic climax of the Book of Esther, following the reversal of Haman's genocidal decree. On the 13th day of the twelfth month, Adar—the very day Haman had planned to annihilate the Jews (Esther 3:13)—the Jews were granted permission by King Ahasuerus, through a counter-decree obtained by Esther and Mordecai, to defend themselves and destroy their enemies. The slaying of Haman's sons was a significant part of this defensive action in the capital city, marking a decisive victory for the Jewish people against their chief oppressor.

Key Themes

  • Divine Justice and Reversal of Fortune: The execution of Haman's sons symbolizes the ultimate triumph of divine justice. Haman, who sought to hang Mordecai and destroy all Jews, saw his own family brought to ruin. This illustrates the biblical principle that those who dig a pit for others often fall into it themselves.
  • Completeness of Victory: The specific naming of each of Haman's ten sons emphasizes the thoroughness and finality of the judgment against Haman's house. This ensured that no direct male heir would remain to perpetuate Haman's hatred or seek revenge, bringing a profound sense of security to the Jewish community.
  • The Purim Story's Climax: This event is central to the establishment of the Jewish holiday of Purim, commemorating the deliverance of the Jews from destruction and the reversal of their enemies' plans.

Linguistic Insights

The names Parshandatha, Dalphon, and Aspatha (and the other seven sons listed subsequently) are of Persian origin, reflecting the historical and cultural setting of the Book of Esther within the Persian Empire. The meticulous listing of these names, rather than a general statement, reinforces the historical authenticity of the account and underscores the specific and personal nature of the judgment against Haman's family. It highlights that the victory was not abstract but involved real individuals and a complete defeat of the enemy's lineage.

Practical Application

While a historical record of judgment, Esther 9:7 reminds us of several enduring principles. It demonstrates God's unwavering commitment to His people and His ability to turn seemingly impossible situations around. For believers today, it serves as an encouragement to trust in God's sovereignty and His ultimate justice. Even when evil seems to prevail, God is capable of bringing about a complete reversal, ensuring His purposes are fulfilled and His people are delivered. It also underscores the importance of dealing decisively with spiritual threats and the "works of the flesh" (see Galatians 5:19-21), ensuring they are thoroughly overcome.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.

No cross-references found for this verse.

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