Deuteronomy 22:11
Thou shalt not wear a garment of divers sorts, [as] of woollen and linen together.
Thou shalt not wear {H3847} a garment of divers sorts {H8162}, as of woollen {H6785} and linen {H6593} together {H3162}.
You are not to wear clothing woven with two kinds of thread, wool and linen together.
Do not wear clothes of wool and linen woven together.
Thou shalt not wear a mingled stuff, wool and linen together.
Cross-References
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Leviticus 19:19
¶ Ye shall keep my statutes. Thou shalt not let thy cattle gender with a diverse kind: thou shalt not sow thy field with mingled seed: neither shall a garment mingled of linen and woollen come upon thee.
Commentary
Deuteronomy 22:11 is a specific command within the Mosaic Law given to ancient Israel, prohibiting the wearing of garments made from a mixture of wool and linen. This verse is often considered alongside similar injunctions against mixing different kinds, reflecting a broader principle of order and distinctiveness within the divine law.
Historical and Cultural Context
This command is part of the extensive legal code found in the books of Exodus, Leviticus, Numbers, and Deuteronomy, which governed nearly every aspect of life for the Israelites. These laws served to set Israel apart as a holy nation, distinct from the surrounding pagan cultures. The prohibition against mixing different kinds (whether seeds, animals, or fabrics) underscored God's design for creation, where each thing has its distinct category and purpose. While some interpretations suggest this was to prevent imitation of pagan priestly garments or practices, the primary emphasis in the text is on maintaining purity and separation.
Key Themes and Messages
Linguistic Insights
The Hebrew term for such a mixed garment of wool and linen is sha'atnez (sometimes transliterated as shaatnez). This term specifically refers to the combination of these two particular fibers. It is important to note that the law only prohibits wool and linen together; other mixed fabrics were generally permissible. Interestingly, the garments of the priests were an exception, as they were divinely ordained to include both linen and wool in their construction (e.g., the ephod, Exodus 28:6), indicating that the prohibition for the general populace was not based on an inherent impurity of the materials themselves, but on a specific divine command for distinctiveness in common wear.
Practical Application
For Christians today, this specific literal command, like many ceremonial laws of the Old Testament, is not typically observed. The New Covenant emphasizes the fulfillment of the law's spiritual principles through Christ. However, the underlying principles remain highly relevant:
Ultimately, Deuteronomy 22:11, though seemingly obscure, points to God's overarching desire for His people to live in purity, order, and distinctness, reflecting His character in every aspect of their lives.
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