Deuteronomy 11:29
And it shall come to pass, when the LORD thy God hath brought thee in unto the land whither thou goest to possess it, that thou shalt put the blessing upon mount Gerizim, and the curse upon mount Ebal.
And it shall come to pass, when the LORD {H3068} thy God {H430} hath brought thee in {H935} unto the land {H776} whither thou goest {H935} to possess {H3423} it, that thou shalt put {H5414} the blessing {H1293} upon mount {H2022} Gerizim {H1630}, and the curse {H7045} upon mount {H2022} Ebal {H5858}.
"When ADONAI your God brings you into the land you are entering in order to take possession of it, you are to put the blessing on Mount G'rizim and the curse on Mount 'Eival.
When the LORD your God brings you into the land you are entering to possess, you are to proclaim the blessing on Mount Gerizim and the curse on Mount Ebal.
And it shall come to pass, when Jehovah thy God shall bring thee into the land whither thou goest to possess it, that thou shalt set the blessing upon mount Gerizim, and the curse upon mount Ebal.
Cross-References
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Deuteronomy 27:12
These shall stand upon mount Gerizim to bless the people, when ye are come over Jordan; Simeon, and Levi, and Judah, and Issachar, and Joseph, and Benjamin: -
Deuteronomy 27:26
Cursed [be] he that confirmeth not [all] the words of this law to do them. And all the people shall say, Amen. -
Joshua 8:30
ยถ Then Joshua built an altar unto the LORD God of Israel in mount Ebal, -
Joshua 8:35
There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.
Commentary
Deuteronomy 11:29 presents a pivotal command from Moses to the Israelites as they stand on the precipice of entering the Promised Land. It instructs them to perform a solemn ceremony upon their arrival, publicly declaring the terms of God's covenant with them by associating blessings with Mount Gerizim and curses with Mount Ebal.
Context
This verse is part of Moses' extensive second discourse to the new generation of Israelites, delivered on the plains of Moab before they cross the Jordan River into Canaan. The preceding verses in Deuteronomy 11:26-28 lay the groundwork, explicitly stating, "Behold, I set before you this day a blessing and a curse." This command for Mount Gerizim and Mount Ebal was not merely symbolic; it was a concrete, physical act of covenant renewal and affirmation, designed to impress upon the people the gravity of their commitment to the LORD. This ceremony would later be carried out under Joshua's leadership, as recorded in Joshua 8:30-35, solidifying their allegiance within the very heart of the new land.
Key Themes
Linguistic Insights
The Hebrew terms for "blessing" (ืึฐึผืจึธืึธื, berakah) and "curse" (ืงึฐืึธืึธื, kelalah) are central to this verse. Berakah implies divine favor, prosperity, and well-being, often encompassing fruitfulness and protection. Kelalah signifies the opposite: divine disfavor, misfortune, and judgment, leading to hardship and barrenness. The direct juxtaposition of these two terms emphasizes the clear and unavoidable consequences of Israel's choices.
Practical Application
While we are under the new covenant of grace, the principle of choice and consequence remains profoundly relevant. This passage reminds us that:
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