Shall horses run upon the rock? will [one] plow [there] with oxen? for ye have turned judgment into gall, and the fruit of righteousness into hemlock:

Shall horses {H5483} run {H7323} upon the rock {H5553}? will one plow {H2790} there with oxen {H1241}? for ye have turned {H2015} judgment {H4941} into gall {H7219}, and the fruit {H6529} of righteousness {H6666} into hemlock {H3939}:

Do horses run on rock? Does one plow there with oxen? Yet you have turned justice into poison and the fruit of righteousness into bitter wormwood.

“Do horses gallop on the cliffs? Does one plow the sea with oxen? But you have turned justice into poison and the fruit of righteousness into wormwood—

Shall horses run upon the rock? will one plowtherewith oxen? that ye have turned justice into gall, and the fruit of righteousness into wormwood;

Context

Amos 6:12 is part of a series of strong condemnations delivered by the prophet Amos against the Northern Kingdom of Israel, specifically its complacent and corrupt elite in Samaria. In a time of outward prosperity, these leaders and wealthy citizens lived in luxury, ignoring the impending judgment and, more critically, perverting justice. The preceding verses in chapter 6 denounce their self-indulgence and false sense of security, highlighting their indifference to the suffering of the poor and the moral decay of the nation. This verse serves as a rhetorical climax, underscoring the unnatural and perverse nature of their actions.

Key Themes

  • Perversion of Justice: The core message of the verse is the complete corruption of the legal and moral systems. Justice, which should be clear and life-giving, has been twisted into something bitter and harmful. The phrase "ye have turned judgment into gall" powerfully illustrates this transformation of what should be fair and equitable into something poisonous. This echoes Amos's broader call for justice to flow like a river, as seen in Amos 5:24.
  • Unnatural and Absurd Behavior: The two rhetorical questions – "Shall horses run upon the rock? will [one] plow [there] with oxen?" – serve to highlight the utter absurdity and impossibility of the Israelites' actions. Just as it is unnatural for horses to run effectively on jagged rocks or for oxen to plow barren stone, so too is it fundamentally unnatural and against divine order for judgment to become bitterness and righteousness to yield poison. Their moral decay is as illogical as these physical impossibilities.
  • Corruption of Righteousness: The parallel phrase, "and the fruit of righteousness into hemlock," emphasizes that even the good, productive outcomes expected from righteous living have been corrupted into something deadly. Righteousness should produce positive, life-affirming results, but in Israel, it had been turned into a bitter, toxic substance, signifying a profound moral failure. This concept of seeking good and hating evil is a recurring theme in Amos, as shown in Amos 5:15.

Linguistic Insights

The KJV uses vivid imagery rooted in the original Hebrew. The term "gall" comes from the Hebrew word ro'sh (רֹאשׁ), which refers to a bitter, poisonous plant, often associated with wormwood or a similar toxic herb. It signifies extreme bitterness and poison. Similarly, "hemlock" is translated from the Hebrew la'anah (לַעֲנָה), also commonly identified as wormwood, known for its intense bitterness and often used metaphorically for calamity or divine judgment. These terms powerfully convey the toxic and destructive nature of the injustice prevalent in Israel, contrasting sharply with the expected 'fruit' of righteousness.

Practical Application

Amos 6:12 serves as a timeless warning against the perversion of justice and the corruption of moral integrity. For individuals and societies today, it challenges us to examine whether our actions and systems truly uphold justice and righteousness, or if they have, perhaps subtly, become sources of bitterness and harm. We are called to ensure that our pursuit of what is right yields good fruit, not poison. This verse reminds us that true societal well-being depends on a foundation of equity and integrity, echoing the call to do justly, love mercy, and walk humbly with God. It urges us to resist complacency and actively work for justice, ensuring that righteousness thrives and produces life-giving results for all.

Note: Commentary was generated by an advanced AI, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit. The Scripture text and cross-references are from verified, non-AI sources.
  • Amos 5:7

    Ye who turn judgment to wormwood, and leave off righteousness in the earth,
  • Hosea 10:4

    They have spoken words, swearing falsely in making a covenant: thus judgment springeth up as hemlock in the furrows of the field.
  • Amos 5:11

    Forasmuch therefore as your treading [is] upon the poor, and ye take from him burdens of wheat: ye have built houses of hewn stone, but ye shall not dwell in them; ye have planted pleasant vineyards, but ye shall not drink wine of them.
  • Amos 5:12

    For I know your manifold transgressions and your mighty sins: they afflict the just, they take a bribe, and they turn aside the poor in the gate [from their right].
  • Isaiah 59:13

    In transgressing and lying against the LORD, and departing away from our God, speaking oppression and revolt, conceiving and uttering from the heart words of falsehood.
  • Isaiah 59:14

    And judgment is turned away backward, and justice standeth afar off: for truth is fallen in the street, and equity cannot enter.
  • Psalms 94:20

    Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?

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