Acts 24:4

Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words.

Notwithstanding {G1161}, that {G3363} I be {G4119} not {G3363}{G1909} further {G4119} tedious {G1465} unto thee {G4571}, I pray {G3870} thee {G4571} that thou wouldest hear {G191} us {G2257} of thy {G4674} clemency {G1932} a few words {G4935}.

But, in order not to take up too much of your time, I beg your indulgence to give us a brief hearing.

But in order not to burden you any further, I beg your indulgence to hear us briefly.

But, that I be not further tedious unto thee, I entreat thee to hear us of thy clemency a few words.

Commentary

In Acts 24:4, we hear the voice of Tertullus, a hired orator, addressing Governor Felix during the trial of the Apostle Paul. This verse is part of Tertullus's opening remarks, where he employs a rhetorical strategy of excessive flattery and feigned humility before presenting his formal accusations against Paul.

Context

This verse is situated at the beginning of Paul's trial before Governor Felix in Caesarea. Tertullus, a skilled lawyer brought by the Jewish high priest Ananias and the elders from Jerusalem, is tasked with presenting their case against Paul. Before diving into the charges, Tertullus delivers a lengthy introduction filled with praise for Felix's administration and the peace he supposedly brought to Judea. Verse 4, "Notwithstanding, that I be not further tedious unto thee, I pray thee that thou wouldest hear us of thy clemency a few words," serves as a transition, appearing to be a humble request for attention, but in reality, it's a clever tactic to ensure Felix's favorable disposition. The full account of the accusations against Paul begins shortly after this, as detailed in Acts 24:1-9.

Key Themes

  • Rhetoric and Flattery: Tertullus's speech is a classic example of using persuasive rhetoric and insincere flattery to influence a powerful figure. This highlights the human tendency to manipulate situations through words rather than relying purely on truth or fact.
  • The Nature of Justice: The scene contrasts the sophisticated yet often corruptible human legal system with the underlying truth of Paul's innocence. It implicitly questions how justice is administered when influenced by such tactics, setting the stage for Paul's defense based on facts and faith.
  • Opposition to the Gospel: This trial is another episode in the persistent opposition Paul faced for proclaiming the Christian message. The Jewish leaders were determined to silence him, using legal avenues after earlier attempts on his life had failed.

Linguistic Insights

The King James Version translates the Greek word epieikeia (ἐπιΡικΡίᾳ) as "clemency." While epieikeia can genuinely mean gentleness, fairness, reasonableness, or equity, Tertullus employs it here in a highly rhetorical and perhaps even ironic sense. He attributes this noble quality to Felix, likely undeservedly, to appeal to the governor's ego and sense of justice, hoping it would predispose him to view the accusations favorably. This term underscores Tertullus's calculated attempt to win favor rather than simply presenting a factual case.

Practical Application

  • Discerning Truth: This verse serves as a timeless reminder to be discerning listeners. We should not be easily swayed by flattery, eloquent speeches, or persuasive rhetoric that lacks genuine substance or sincerity. Truth often stands on its own, without needing manipulative embellishments.
  • Integrity in Communication: It underscores the importance of integrity and sincerity in our own communication. The Bible frequently warns against deceitful lips and flattery, encouraging straightforward and honest speech, as seen in Proverbs 26:28.
  • Trusting God's Justice: In situations where earthly justice seems compromised or influenced by human agendas, believers can find comfort in the assurance that God's ultimate justice will prevail. Paul, despite facing such biased proceedings, remained steadfast, trusting in divine oversight.
Note: Commentary was generated by Gemini 2.5 Flash, utilizing a prompt that emphasized Biblical fidelity over bias. We've found these insights to be consistently reliable, yet we always encourage prayerful discernment through the Holy Spirit.

Please remember that only the commentary section is AI-generated. The main Scripture and cross-references are stored on the site and are sourced from trusted and verified materials.

Cross-References

  • Hebrews 11:32

    ΒΆ And what shall I more say? for the time would fail me to tell of Gedeon, and [of] Barak, and [of] Samson, and [of] Jephthae; [of] David also, and Samuel, and [of] the prophets:
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