For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring.
For {G1063} in {G1722} him {G846} we live {G2198}, and {G2532} move {G2795}, and {G2532} have our being {G2070}; as {G5613} certain {G5100} also {G2532} of your {G5209} own {G2596} poets {G4163} have said {G2046}, For {G1063} we are {G2070} also {G2532} his {G5120} offspring {G1085}.
‘for in him we live and move and exist.’ Indeed, as some of the poets among you have said, ‘We are actually his children.’
‘For in Him we live and move and have our being.’ As some of your own poets have said, ‘We are His offspring.’
for in him we live, and move, and have our being; as certain even of your own poets have said, For we are also his offspring.
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Job 12:10
In whose hand [is] the soul of every living thing, and the breath of all mankind. -
Colossians 1:17
And he is before all things, and by him all things consist. -
Hebrews 1:3
Who being the brightness of [his] glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; -
Psalms 36:9
For with thee [is] the fountain of life: in thy light shall we see light. -
Luke 20:38
For he is not a God of the dead, but of the living: for all live unto him. -
John 5:26
For as the Father hath life in himself; so hath he given to the Son to have life in himself; -
John 11:25
Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live:
Acts 17:28 is a pivotal verse from Paul's sermon on Mars' Hill (the Areopagus) in Athens, where he masterfully engages with the philosophical and religious landscape of his audience. This verse encapsulates profound truths about God's relationship with humanity, emphasizing both His transcendence and immanence.
Historical and Cultural Context
Paul's visit to Athens, as recorded in Acts 17:16-34, finds him in a city steeped in philosophy, art, and idolatry. He encounters Stoic and Epicurean philosophers, who held vastly different worldviews regarding God, creation, and human purpose. Paul's rhetorical strategy was brilliant: he began by observing their altar "To the Unknown God" (Acts 17:23) and then leveraged their own cultural references to introduce them to the true God. The specific lines "For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring" are direct quotations or paraphrases from Greek poets, notably Epimenides of Crete (c. 6th century BC) and Aratus of Soli (c. 310-240 BC) in his work *Phaenomena*, and potentially Cleanthes' *Hymn to Zeus*. By quoting their own revered thinkers, Paul established common ground, demonstrating that even their philosophical traditions implicitly acknowledged aspects of the one true God, thus paving the way for the gospel message.
Key Themes and Messages
Linguistic Insights
The Greek phrase for "live, and move, and have our being" is zōmen kai kinoumetha kai esmen. This tripartite expression emphasizes the totality of human existence and dependence. Zōmen (to live) refers to biological life, kinoumetha (to move) speaks to activity and physical existence, and esmen (to be, or have our being) points to existence itself, our very essence. Together, they convey absolute reliance on God for every aspect of our being. The word for "offspring" is genos, which denotes lineage, race, or kind, reinforcing the idea of a shared origin with God as our ultimate Father.
Practical Application
Acts 17:28 calls us to a profound awareness of our dependence on God. Every breath, every heartbeat, every thought, and every action is sustained by Him. This understanding fosters: