And it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people; there shall they be called the children of the living God.
Complete Jewish Bible:
and in the very place where they were told,
‘You are not my people,’
there they will be called sons of the living God!”
Berean Standard Bible:
and, “It will happen that in the very place where it was said to them, ‘You are not My people,’ they will be called ‘sons of the living God.’”
American Standard Version:
And it shall be, thatin the place where it was said unto them, Ye are not my people, There shall they be called sons of the living God.
Yet the number of the children of Israel shall be as the sand of the sea, which cannot be measured nor numbered; and it shall come to pass, [that] in the place where it was said unto them, Ye [are] not my people, [there] it shall be said unto them, [Ye are] the sons of the living God.
¶ Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not.
For ye are all the children of God by faith in Christ Jesus.
Explore This Verse Across Other Resources:
Commentary for Romans 9:26
Romans 9:26 is a verse that draws from the Old Testament prophecy found in Hosea 1:10 and 2:23. The Apostle Paul, the author of Romans, is writing to the early Christian church in Rome, primarily composed of both Jewish and Gentile believers. In this epistle, Paul addresses the question of how God's promises to Israel relate to the newly formed Christian community, which includes non-Jews.
The historical context of this verse is rooted in the division between Israel and the northern kingdom of Judah, which led to a period of apostasy and idolatry. The prophet Hosea had foretold a time when the people of Israel, who were rejected and deemed "not my people" by God due to their disobedience, would be restored and recognized as "the children of the living God." This prophecy spoke of a future reconciliation and the expansion of God's covenant to include not only the ethnic children of Israel but also the Gentiles.
In Romans 9, Paul applies this prophecy to the situation of his time, emphasizing that God's plan of salvation extends beyond ethnic boundaries. He explains that only a remnant of Israel will be saved, and this remnant includes both Jews and Gentiles who have faith in Jesus Christ. The verse underscores the themes of divine mercy, the sovereignty of God in election, and the inclusion of the Gentiles into God's family. It reflects the New Testament message that through Christ, all who believe—regardless of their ethnic background—are brought into a relationship with God and are considered His people. This is a profound message of hope and inclusivity, affirming that God's promises are fulfilled in the new covenant established through Jesus.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G2071 There are 170 instances of this translation in the Bible Lemma: ἔσομαι Transliteration: ésomai Pronunciation: es'-om-ahee Description: future of εἰμί; will be:--shall (should) be (have), (shall) come (to pass), X may have, X fall, what would follow, X live long, X sojourn.
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G5117 There are 88 instances of this translation in the Bible Lemma: τόπος Transliteration: tópos Pronunciation: top'-os Description: apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard:--coast, licence, place, X plain, quarter, + rock, room, where.
Strong's Number: G3757 There are 27 instances of this translation in the Bible Lemma: οὗ Transliteration: hoû Pronunciation: hoo Description: genitive case of ὅς as adverb; at which place, i.e. where:--where(-in), whither(-soever).
Strong's Number: G3739 There are 1215 instances of this translation in the Bible Lemma: ὅς Transliteration: hós Pronunciation: ho Description: probably a primary word (or perhaps a form of the article ὁ); the relatively (sometimes demonstrative) pronoun, who, which, what, that:--one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ.
Strong's Number: G4483 There are 26 instances of this translation in the Bible Lemma: ῥέω Transliteration: rhéō Pronunciation: er-eh'-o Description: ἔπωperhaps akin (or identical) with ῥέω (through the idea of pouring forth); to utter, i.e. speak or say:--command, make, say, speak (of). Compare λέγω.
Strong's Number: G846 There are 3776 instances of this translation in the Bible Lemma: αὐτός Transliteration: autós Pronunciation: ow-tos' Description: from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
Strong's Number: G5210 There are 228 instances of this translation in the Bible Lemma: ὑμεῖς Transliteration: hymeîs Pronunciation: hoo-mice' Description: irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
Strong's Number: G3756 There are 1328 instances of this translation in the Bible Lemma: οὐ Transliteration: ou Pronunciation: ookh Description: a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
Strong's Number: G3450 There are 471 instances of this translation in the Bible Lemma: μοῦ Transliteration: moû Pronunciation: moo Description: the simpler form of ἐμοῦ; of me:--I, me, mine (own), my.
Strong's Number: G2992 There are 139 instances of this translation in the Bible Lemma: λαός Transliteration: laós Pronunciation: lah-os' Description: apparently a primary word; a people (in general; thus differing from δῆμος, which denotes one's own populace):--people.
Strong's Number: G1563 There are 98 instances of this translation in the Bible Lemma: ἐκεῖ Transliteration: ekeî Pronunciation: ek-i' Description: of uncertain affinity; there; by extension, thither:--there, thither(-ward), (to) yonder (place).
Strong's Number: G2564 There are 138 instances of this translation in the Bible Lemma: καλέω Transliteration: kaléō Pronunciation: kal-eh'-o Description: akin to the base of κελεύω; to "call" (properly, aloud, but used in a variety of applications, directly or otherwise):--bid, call (forth), (whose, whose sur-)name (was (called)).
Strong's Number: G5207 There are 348 instances of this translation in the Bible Lemma: υἱός Transliteration: huiós Pronunciation: hwee-os' Description: apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.
Strong's Number: G2198 There are 127 instances of this translation in the Bible Lemma: ζάω Transliteration: záō Pronunciation: dzah'-o Description: a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).