¶ Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:
Neither yield ye your members [as] instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members [as] instruments of righteousness unto God.
For I through the law am dead to the law, that I might live unto God.
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Commentary for Romans 6:11
Romans 6:11 is part of the Apostle Paul's letter to the early Christian church in Rome, written around AD 57. This verse is situated within a larger discussion on the believer's relationship to sin and grace, particularly in the context of baptism and its symbolic significance.
The theme of Romans 6:11 is the Christian's identification with Christ's death and resurrection, emphasizing a spiritual transition from being enslaved to sin to being alive in Christ. Paul urges believers to consider themselves as having died to sin—that is, to recognize that sin's power over them has been broken through Jesus' sacrificial death. At the same time, they are to consider themselves alive to God, animated by the same resurrection power that raised Jesus from the dead. This spiritual awakening and new life are made possible through faith in Jesus Christ, whom Paul refers to as "our Lord."
Historically, this verse reflects the early church's struggle with the implications of grace and the proper response to it. Paul addresses the concern that the doctrine of grace might encourage moral laxity by emphasizing that true faith results in a transformed life. The call to "reckon" oneself dead to sin and alive to God is a call to live out the reality of one's spiritual status in practical, daily life, thus reflecting the transformative power of the gospel in the individual and the community.
*This commentary is produced by Microsoft/WizardLM-2-8x22B AI model
Strong's Numbers and Definitions:
Note: H = Hebrew (OT), G = Greek (NT)
Strong's Number: G3779 There are 206 instances of this translation in the Bible Lemma: οὕτω Transliteration: hoútō Pronunciation: hoo'-toce Description: adverb from οὗτος; in this way (referring to what precedes or follows):--after that, after (in) this manner, as, even (so), for all that, like(-wise), no more, on this fashion(-wise), so (in like manner), thus, what.
Strong's Number: G3049 There are 40 instances of this translation in the Bible Lemma: λογίζομαι Transliteration: logízomai Pronunciation: log-id'-zom-ahee Description: middle voice from λόγος; to take an inventory, i.e. estimate (literally or figuratively):--conclude, (ac-)count (of), + despise, esteem, impute, lay, number, reason, reckon, suppose, think (on).
Strong's Number: G5210 There are 228 instances of this translation in the Bible Lemma: ὑμεῖς Transliteration: hymeîs Pronunciation: hoo-mice' Description: irregular plural of σύ; you (as subjective of verb):--ye (yourselves), you.
Strong's Number: G2532 There are 5212 instances of this translation in the Bible Lemma: καί Transliteration: kaí Pronunciation: kahee Description: apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
Strong's Number: G1438 There are 312 instances of this translation in the Bible Lemma: ἑαυτοῦ Transliteration: heautoû Pronunciation: heh-ow-too' Description: from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves).
Strong's Number: G1511 There are 124 instances of this translation in the Bible Lemma: εἶναι Transliteration: eînai Pronunciation: i'-nahee Description: present infinitive from εἰμί; to exist:--am, was. come, is, X lust after, X please well, there is, to be, was.
Strong's Number: G3498 There are 123 instances of this translation in the Bible Lemma: νεκρός Transliteration: nekrós Pronunciation: nek-ros' Description: from an apparently primary (a corpse); dead (literally or figuratively; also as noun):--dead.
Strong's Number: G3303 There are 193 instances of this translation in the Bible Lemma: μέν Transliteration: mén Pronunciation: men Description: a primary particle; properly, indicative of affirmation or concession (in fact); usually followed by a contrasted clause with δέ (this one, the former, etc.):--even, indeed, so, some, truly, verily. Often compounded with other particles in an intensive or asseverative sense.
Strong's Number: G266 There are 190 instances of this translation in the Bible Lemma: ἁμαρτία Transliteration: hamartía Pronunciation: ham-ar-tee'-ah Description: from ἁμαρτάνω; a sin (properly abstract):--offence, sin(-ful).
Strong's Number: G1161 There are 2556 instances of this translation in the Bible Lemma: δέ Transliteration: dé Pronunciation: deh Description: a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
Strong's Number: G2198 There are 127 instances of this translation in the Bible Lemma: ζάω Transliteration: záō Pronunciation: dzah'-o Description: a primary verb; to live (literally or figuratively):--life(-time), (a-)live(-ly), quick.
Strong's Number: G2316 There are 1172 instances of this translation in the Bible Lemma: θεός Transliteration: theós Pronunciation: theh'-os Description: of uncertain affinity; a deity, especially (with ὁ) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward).
Strong's Number: G1722 There are 2129 instances of this translation in the Bible Lemma: ἐν Transliteration: en Pronunciation: en Description: a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς and ἐκ); "in," at, (up-)on, by, etc.:--about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
Strong's Number: G2424 There are 935 instances of this translation in the Bible Lemma: Ἰησοῦς Transliteration: Iēsoûs Pronunciation: ee-ay-sooce' Description: of Hebrew origin (יְהוֹשׁוּעַ); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus.
Strong's Number: G5547 There are 530 instances of this translation in the Bible Lemma: Χριστός Transliteration: Christós Pronunciation: khris-tos' Description: from χρίω; anointed, i.e. the Messiah, an epithet of Jesus:--Christ.
Strong's Number: G2257 There are 365 instances of this translation in the Bible Lemma: ἡμῶν Transliteration: hēmōn Pronunciation: hay-mone' Description: genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
Strong's Number: G2962 There are 687 instances of this translation in the Bible Lemma: κύριος Transliteration: kýrios Pronunciation: koo'-ree-os Description: from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.